The Relationship Between Fashion and Personality

The Relationship Between Fashion and Personality Style is connected verifiably to a people character since it gives a general thought of what the individual is considering and limits his character also. Characters have a major and extraordinary duty; they speak to the individual himself. Garments help in communicating the deepest contemplations, graciousness, and emotions. This is sufficient to recognize what sort of garments and what approach to wear properly. At times we feel awkward for being in a spot that obliges us to be with a specific dress while we have an alternate way of life. Design essentially is our appearance, habits and attributes. Style and character are connected and every one finishes the other. When taking a gander at a sharp looking individual you likely ask yourself does this individual make the garments or simply those fit him precisely? Hues more often than not give the state of mind of the individual; picking the shading while at the same time dressing is finished by the disposition of the individual, nobod y can dress red, green, or yellow on the off chance that he is in a specific circumstance and upset, while dull hues are loosened up hues worn by the pushed and miserable individuals. Fascination for lady is similarly as visual for what it's worth for man. They figure what she may be from the manner in which she dress and walk and the other way around. Determination of the garments as per the event, time or mind-set mirrors the flavor of an individual. The method of picking the dress comes without arranging and it cannot be acknowledged by the individual himself except if somebody focuses and gets some information about bitterness and melancholy. Design doesn't really implies that one needs to wear what is normal to everything except it identifies with an individual own reasoning and observation. Everybody likes to be uncommon and one of a kind where as in some circumstance being exceptional is as being desolate and a long way from the world, for this reason there are various patterns, and planners that make an individual dress the manner in which he loves and the manner in which it accommodates his character in any case design and style will be a silly activity. Besides there is a story behind what individuals wear. It isn't as straightforward as we can finish up from the main look; time is expected to embrace style. In this way requiring some serious energy in picking garments and concocting a style is a basic issue to think about since it turned into a method of making a decision about a ones character and disposition. A people character is appeared through his design style whether it is: easygoing, exemplary, sentimental and stylish style. More often than not style character fits a people way of life. Great Fashion Personality Great design portrays the style precisely. The individual wearing exemplary has nonpartisan look, for example, dim, naval force blue, beige and dark which is the key in shading decision among those hues. This delicate garments and adornments style is almost certain for the individuals over the age of forty since on the off chance that a lady under 25 years of age dresses this style, at that point individuals around will presumably inquire as to why she is looking more established and more than 40 years. Individuals of this style don't disregard their conventional ways of life yet they attempt to show their characters whether the garments are over the top expensive or not where the point is to look chic and exquisite. Most ladies pick this style of design for an explanation that wearing old style garments makes them look more slender and hence taller. Ladies want to wear this style with the end goal of straightforwardness, chicness, and featuring their character. These traditional ladies have a straight way to deal with style where they pick solid textures, for example, tweed, fleece mixes, cashmere, silk and great nature of cotton. They go for the immortal closet and this incorporates their design extras. Being rich and custom-made in the traditional design character is the ideal reason that wearer search for while picking this style. This style contrasts from another since its the main style which by taking a gander at, the wearer can perceive legitimately that it is reasonable to his character. This style shapes the method of moving and strolling around with a feeling of tastefulness and delicate quality without feeling if contacting the ground or not. Exemplary style consistently begins with the most straightforward thoughts. Outlines are smooth and ideas are unpolluted. It is this spotless reasoning that permits an exemplary design to dissolve into any current subject or style. The greatest advantage of this style is that exemplary styles as somewhat dark dress are not the same as the stylish ones. As per men straightforward coat, gasp and tie is generally ideal in exemplary style. Exemplary designs will in general stick with great hues just as exemplary lines. Dark, blue, white and earthy colored are significantly more typical than brilliant yellow, hot pink and neon orange. Normal materials, for example, cot ton, silk and cowhide, are considerably more typical than synthetics, for example, polyester, rayon and crease her. Notwithstanding the customized and rich style, feasible style is likewise one of the traditional designs. Anyway it is a savvy interest in which the buyers spend more on a solitary quality thing of garments than spend stacks on discard style extras. Besides, they on their impartial hues and dim suits for a considerable length of time to come. Hence, old style is connected and nearly has a significant serenity character, implies no disarray of what dressing since this style is basic, and by giving a unique bit of your way of life gives an incredible old style look. The individual conveying this design style is an essentially individual by which he/she takes a gander at the garments and purchase without thinking about the value, it is sufficient this is proper to his/her character. This character is regularly will in general make the efforts and being acclaimed individuals. Moderation and Preppy design are likewise a variety of this style. Accordingly who feels his style fits the traditional one at that point don't stop for a second in being an old style design style (allude to App. I, Fig. 1 2). Sentimental Fashion Personality Style is additionally a factor that develops love and sentiment. It pulls in an individual towards others and this fascination may lead at long last to a solid power of profound devotion. Productive style creator, Coco Chanel says, Fashion is in the sky, in the road; design has to do with thoughts, the manner in which we live, what's going on. Style is in this manner the force which really transforms a picture. To some design is a commonplace type of craftsmanship again to others style is verve, a sensation, an inclination. That is as for sentimental style that has an extraordinary method of dressing. The sentimental dresser adheres to the pastel hues and adores paisley prints, florals, gingham and polka dabs. It is depicted by the long skirts, caps, gloves and profound cut shirts or dresses with plunging neck areas, for example, a darling neck area or V neck area. Furthermore, in some cases scanning and searching for extraordinary collectibles which are not found in the typical spots, perhaps visiting certain nations for getting ones needs. Such individuals and particularly ladies love girly, capricious itemizing, for example, layered ornament skirts, interwoven and overlays of ribbon, fun levels and upstanding laces. This look is some of the time obsolete. The adoration for the past is applied in present with along these lines of styling. This style alludes to the Victorian time frame where a lady dresses as indicated by that style known previously. Whatever it is to the vast majority, style is a procedure, rather a huge technique for using adornments and attire to draw out the best of them. Hence stowing away or demonstrating design is really a technique for articulation, and a mode to communicate their character. Sentimental style character is delicate, slender and beautiful character. This style cherishes individuals and goes with all the ages by separating every one from another, managing easily without harming or making any hurtful thing individuals even by words and discoursed. This character is regularly and for the most part found in Europe because of their various nationalities and social assortment of individuals. This character is the most ladylike character among the others. It gives a delicate and sweet preference for the wearer, and it encourages the person to shape an image for himself/herself as the champion in a chronicled sentiment. Being ladylike is the point of most women; smooth delicate and kind look is add itionally accessible for the individuals who have this style of design (allude to App. I, Fig. 3). In vogue Fashion Personality: An in vogue design style is a cutting-edge style where present day style exists which is identified with the mechanical marvels these days. This kind of style incorporates youngsters from age eighteen to twenty-four years who follow design patterns, are innovation wise, up on the most recent present day music, and all in all are a piece of a gathering of individuals who all follow these equivalent patterns subsequently they can be known straightforwardly from the main sight. Also there is distinction between in vogue ladies and men. Popular young ladies are effortlessly perceived. They are shopaholics, and along these lines wear the most recent top style garments. They are famously known for tight-fitting pants and midsection catches are uncovered (normally pierced) by their wearing of little tops. Additionally they wear tore pants, wool and chat shoes. While run of the mill stylish folks normally wear tight pants and are typically long with extravagant new belts. They may likewise wear short sleeve shirts of top names, for example, FCUK, and may wear a coat. Individuals of in vogue design style welcome a decent deal, dont particularly search for an incentive in their closet and speculation dressing isn't their thing. Likewise they limit their financial plan yet invest more energy in style than others. In spite of the fact that they own some apparel in unbiased hues, wearing a thing of great customized dress bought quite a long while back is unfamiliar to their style reasonableness. Popular style isn't appropriate for work environment. In opposite it is an ideal style for the sake of entertainment and diversion places dressing the most recent architect pants, or six-inch high heels, and stylish closet which makes the wearer stand apart from the group, hotshot and furthermore fit in well with a functioning way of life. Taking everything into account, in vogue style begins being bizarre until it is gotten by an in vogue source comprising of models,

Dubai’s heritage and culture for future generations Essay Example for Free

Dubai’s legacy and culture for people in the future Essay There has been an adequate notice of a significant lack of enthusiasm for saving Dubai’s legacy and culture for people in the future. The seriousness of Dubai’s social issues (both present and approaching) is a mind-boggling demonstration of the shortages of different social players. Dubai’s social scene is assailed by issues going from financing to the non-presence of an administering office on social expressions and exercises. The absence of financing portion for Culture, Heritage and the Arts hampers government associations from granting prizes for imaginative/abstract accomplishments and granting appropriations for the quest for the Arts. This wonder remains constant for the Fine Arts and Literature despite the fact that the UAE government has agreed sufficient monetary help for Festivals like the Dubai Shopping Festival and Dubai Summer Surprises and showy foundation enhancements. Backing for Folklores Promotion and Archeology and Heritage Campaign, be that as it may, has not been sensible; legends moderators being imported from Oman and Archeology and Heritage Funds for the most part diverted to regulatory costs. Instruction, being a fundamental device for data scattering, intrigue incitement, and progressive change has not been suitably used to affect creative/social points of view among Dubai’s youth. This has vital ramifications for both the quality and accessibility of indigenous workforce in that line. There are constrained schools for Drama and Theater, Music, and Folklore. Scholastic trainings for Archeology and postgraduate courses for Media are inaccessible in the United Arab Emirates. Inadequate accentuation is given to Fine Arts, Literature, Folklore, and Heritage in school educational plans. Business Music Institutes, more than being of flawed quality, are past moderateness by some Dubai inhabitants. Absence of open intrigue is regularly the offered reason for these scholastic restrictions, despite the fact that activities concentrated on the problem could have started a restored open enthusiasm for Culture and the Arts. This shortage of open intrigue has vital ramifications for the organization of Dubai’s social workforce and the aesthetic/social investment among the masses. The Nationals’ enthusiasm for theater and performing expressions is in harmoniousness with the quantity of dramatic exercises suppliers both are constrained. Dubai’s Fine Arts Exhibits feature some one of a kind abilities and the creative experience. Be that as it may, the field is assailed by corporate greed and an absence of thankfulness among UAE nationals. Ostracizes are increasingly excited about Emirate Arts which profits by an imaginative energy exceptional to a wealthier society section. Dubai’s Musical Arena is portrayed by a musically-slanted, musically-playful society, and marketed melodic instruction framework. Melodies and moves are a significant piece of festivities, and there is an over the top interest for worldwide show seats. Deficient task understanding and solid open cooperation, be that as it may, marks Dubai’s Film Scene. The starting of the International Film Festival in 2004 and the Dubai Studio City Project are anticipated to produce a solid gathering on Dubai’s film, TV, and music enterprises. Dubai’s scholarly area, primarily centered around verse, isn't steady of the advancement of intelligent people and masterminds. Government-supported verse grants are an inadequate pay for the constrained vocation possibilities for writing graduates. Celebrations in Dubai, for example, the Dubai Shopping Festival and the Dubai Summer Surprises have obtained a worldwide notoriety, drawing travelers from the Middle East and past. Be that as it may, a profoundly prepared celebration facilitating workforce remains as an unmistakable difference to the amateurish and ineffectively prepared old stories entertainers, generally from Oman. While Dubai’s fast financial development has made it a favored goal for conferences and worldwide occasions, its vantage for displaying nearby folkloric exhibitions to a universal crowd has not been completely used. It is very amusing in that piece of the explanation of the businesses’ decision of Dubai is the quest for some Mideastern enchant. Rebuilding endeavors on Dubai’s noteworthy structures and the dissemination of going with pamphlets and maps in different worldwide dialects are estimable endeavors at giving sightseers a brief look at its old magnificence. The previously mentioned measures are important to exploit Dubai’s vantage in the profoundly serious legacy the travel industry. Be that as it may, the inaccessibility of Archeology programs in the UAE academe, and subsequently, the shortage of neighborhood Archeology experts result in exile archeologists sending ancient rarities to their particular nations for look into/assessment. Dubai’s Media Sector, with its cutting edge foundation and receptiveness to rivalry, is in a battle between remote possession and outside workforce control and determined guardianship measures against Western invasion. The media center point, though obliging of the city’s cosmopolitan arrangement, endures the lack of a popularized nearby social substance. Islam is exceptionally inculturated and instructively incorporated in Dubai in the midst of its approach of settlement and backing to non-Muslim, ostracize religions. It is just a calm certainty that the magnificence of Islam has been eclipsed by negative discernments relevant to Terrorism. All around, Dubai’s Islamic air, liberal for its multicultural make-up, is relevantly guided by the Islamic estimations of resistance and balance. Innovation can accord Dubai’s Arts and Culture a particular vantage, yet it can likewise impact in any case. Electronic multiplication is a worldwide pattern, and social mastery versus high-innovation is way eccentric. It would likewise hold any importance with note of the insufficient coordination among different social and expressions suppliers and between Dubai’s open and private parts. Dubai’s social scene is careless in regards to normal notification as a result of the shortage of writing in the subject; the nonappearance of information on utilization, examples and inclinations and the scarcity of overviews and investigates are basic topics that assail Dubai’s social parts. Ironicly social/legacy issues win in Dubai, while the United Arab Emirates in general promoters culture and legacy. In the UAE, the conservation of a significant number of its remarkable archeological and structural destinations and its compositions have been given uncommon inclination. Writing and customs are broadly concentrated in schools, while exhibition hall shows, legacy towns and the reclamation of evaporated landmarks (in light of photos, neighborhood memory and narrative proof) have assisted with making a specific situation and feel for this social heritage . It creates the impression that the greater part of the social advancement is happening in Abu Dhabi; in 2005 a law was passed in this city setting up Abu Dhabi Culture and Heritage Authority. This new Authority’s objective is to support scholarly and imaginative exercises and safeguard the social legacy of the Emirates. This involves legitimately advancing Abu Dhabi’s social legacy, drawing up and executing social arrangements, plans and projects, restoring social legacy extends, and sorting out shows and meetings on social legacy 1. Abu Dhabi marked a Memorandum of Understanding (MOU) with the New York-based Guggenheim Foundation to set up a world-class exhibition hall dedicated to present day and contemporary craftsmanship, called the Guggenheim Abu Dhabi (GAD), the historical center planned by the famous draftsman Frank Gehry will put the Emirates as a main worldwide social destination22. The analysts have declared that arranged in the focal point of Abu Dhabi, there is a Cultural Foundation which is currently part of the Abu Dhabi Authority for Culture and Heritage (ADCH); this, at the core of the capital’s social life benefits kids, grown-ups all things considered, UAE residents and exiles. One of the most noteworthy highlights of the Cultural Foundation is the National Library which has well over a million books, principally in Arabic, in spite of the fact that there are likewise assortments in a horde of unknown dialects. A dominant part of these volumes are accessible for reference for people in general, clearly requiring a basic enlistment process. There is additionally a region for youngsters where exceptional projects are arranged, particularly during the school holidays2 . It is evident that the way of life of Dubai ought to be advanced in a similar way; maybe these urban areas could share riches in culture safeguarding through the Fine and Performing Arts and the Media.

Secondary Emotions and Post-Traumatic Stress Disorder

Secondary Emotions and Post-Traumatic Stress Disorder PTSD Print Secondary Emotions and Post-Traumatic Stress Disorder By Matthew Tull, PhD twitter Matthew Tull, PhD is a professor of psychology at the University of Toledo, specializing in post-traumatic stress disorder. Learn about our editorial policy Matthew Tull, PhD Updated on June 24, 2019 Post-Traumatic Stress Disorder Overview Symptoms & Diagnosis Causes & Risk Factors Treatment Living With In Children sturti / Getty Images What is the definition of secondary emotions? Find out what these emotions are and why people with post-traumatic stress disorder  (PTSD) and other mental health problems are vulnerable to them. Definition Secondary emotions are emotional reactions we have to other emotions. For example, a person may feel ashamed as a result of becoming anxious or sad. In this case, anxiety would be the primary emotion while shame would be the secondary emotion. Secondary emotions are often caused by the beliefs we have about experiencing certain emotions. Some people may believe that being anxious or sad is a sign of weakness or says something negative about them as people. Therefore, whenever these emotions are experienced, these thoughts come up, which trigger secondary emotions. Because people with PTSD often experience uncomfortable emotions such as anxiety, anger,  or fear, theyre particularly at risk of experiencing secondary emotions. Changing Ones Beliefs About Emotions Since secondary emotions are often rooted in ones belief system, changing ones beliefs can help alleviate secondary emotions. A number of individuals grow up hearing that boys dont cry or girls dont get angry. Race may also play a role in how certain emotions are perceived. A black man may have grown up hearing that he shouldnt get angry, lest he scare people. An Asian American woman may be expected to behave in a passive way due to racial stereotypes about her race and gender collectively.  As a result, these individuals may feel uncomfortable experiencing so-called taboo emotions and beat themselves up when they do. Therapy may help such people. How Therapy Can Help In therapy, patients can learn to simply feel their feelings without judgment. They can be taught that no feeling or emotion is a bad emotion. They can also be taught the value of all emotions, even ones that might make them uncomfortable, such as anger or sadness. Moreover, a therapist can point out the negative consequences that arise when people try to keep emotions at bay, such as turning to drugs, alcohol or food to self-medicate. In therapy, people with PTSD and other mental health conditions may also learn healthy ways to cope with emotions that make them uncomfortable such as exercising, eating well, journaling, meditating, sleeping adequately, and strengthening their emotional support system. By practicing mindfulness techniques, one can learn to simply observe their thoughts and emotions and be aware that such feelings will pass. If you have PTSD or another mental health diagnosis and feel overwhelmed by secondary emotions, its important to get help. Trying to avoid such feelings or self-medicating to numb them can lead to self-destructive habits and behaviors. A Word From Verywell In a society that has long valued silent, strong types who weather storms without a hitch, it can be easy to believe that youve fallen short of feeling emotions that society says makes one weak. In reality, you havent fallen short; youre simply human. Fear, anger, and sadness have long been part of the human experience and always will be.

Common Latin Abbreviations Used in English

In this list of common Latin abbreviations youll find what they stand for and how theyre used. The first list is alphabetical, but the definitions that follow are linked thematically. For instance, p.m. follows a.m.   A.D. A.D. stands for Anno Domini in the year of our Lord and refers to events after the birth of Christ. It is used as part of a pair with B.C. Here is an example: The standard date given for the fall of Rome is A.D. 476. The start date of Rome is, traditionally, 753 B.C. More politically correct are the terms C.E. for the current era and B.C.E. for the other. A.D. traditionally precedes the date, but this is changing. A.M. A.M. stands for ante meridiem and is sometimes abbreviated a.m. or am. A.M. means before noon and refers to morning. It starts just after midnight. P.M. P.M. stands for post meridiem and is sometimes abbreviated p.m. or pm. P.M. refers to afternoon and evening. P.M. starts just after noon. Etc. The very familiar Latin abbreviation etc. stands for et cetera and the rest or and so forth. In English, we use the word etcetera or et cetera without necessarily being aware it is actually Latin. E.G. If you want to say for example, you would use e.g. Here is an example: Some of the Julio-Claudian emperors, e.g., Caligula, were said to be insane. I.E. If you want to say that is, you would use i.e. Here is an example: The last of the Julio-Claudians, i.e., Nero.... In Citations Ibid Ibid., from ibidem means the same or in the same place. You would use ibid. to refer to the same author and work (e.g., book, html page, or journal article) as the one immediately preceding. Op. Cit. Op. cit. comes from the Latin opus citatum or opere citato work cited. Op. cit. is used when ibid. is inappropriate because the immediately preceding work is not the same. You would only use op. cit. if you have already cited the work in question. Et Seq. To refer to a certain page or passage and those that follow it, you may find the abbreviation et seq. This abbreviation ends in a period.   Sc. The abbreviation sc. or scil. means namely. Wikipedia says it is in the process of being replaced by i.e. Latin Abbreviations of Comparison q.v. and c.f. You would use q.v. if you wanted to make reference to something elsewhere in your paper; whilec.f. would be more appropriate for a comparison with an outside work.

Double Effect - 1138 Words

The objective of this paper is to prove that the Doctrine of Double Effect (DDE), proposed by Saint Thomas Aquinas, is a valid moral principle. It has been concluded that the DDE is a valid moral principle as it allows one to justify whether an action will cause two diverse effects and whether the effects are permissible. It is crucial to establish the validity of the DDE because it has been applied to defend a significant number of contemporary controversial issues (McIntyre). In order to determine whether the DDE is a valid moral principle, the definition of the doctrine itself as well as conditions involved will be demonstrated. In addition, each condition will be applied to differentiate two examples that result in the same outcomes.†¦show more content†¦The doctor was aware that his choice would result in the death of one patient. However, the death of one patient compared to five was able to justify that action. Therefore, the doctors choice of dividing medication into four equal proportions to save the lives of four out of five patients is able to satisfy all the conditions of DDE and therefore it is permissible for the doctor to make such a decision. The doctor’s choice in the Organ Shortage scenario is impermissible. From a quantitative point of view, it may seem the doctor’s choice is permissible as it resulted in the death of one patient as opposed to four. However, the death of the patient is not a side-effect of curing the four other patients. Moreover, the death of the fifth patient has been used as a means to achieve the good end. The doctor’s choice fails to meet the conditions of DDE as the doctor withheld medication from a patient whose life depended on the medication. Therefore, it has been concluded that the doctor’s choice is impermissible. The above scenarios may seem identical as the doctor made the decision that was able to save the greatest number of people. However, it has been identified that the circumstances were different and As the two similar actions are distinguished, the creditability of the DDE in relation to justifying controversial issues has been proved. Since the DDE has established a moralShow MoreRelatedThe Doctrine of Double Effect2090 Words   |  8 Pagesmoral dilemma of having to kill someone. This is where the Doctrine of Double Effect comes into play. The Doctrine of Double Effect (DDE) is a principal which aims to provide specific guidelines for determining when it is morally permissible to perform an action in the pursuit of a positive outcome with the full knowledge that the action will also bring about an evil consequence. (Solomon, 2014). Although the Doctrine of Double Effect is viewed as a positive theory by man, it is unjust in that it givesRead MoreProblems With The Doctrine Of Double Effect1904 Words   |  8 PagesJessie Buckler Term Paper Philosophy 3300 April 25, 2016 PROBLEMS WITH THE DOCTRINE OF DOUBLE EFFECT Defenders of the Doctrine of Double Effect argue that there is a morally significant distinction, which bears on the rightness of actions, between those consequences of our actions that are intended and those that are foreseen. Utilitarians often use this doctrine to describe their stance on the topic of harming others. This paper will look at three situations that are commonly used to defendRead MoreThe Doctrine Of Double Effect1163 Words   |  5 PagesDoctrine of Double Effect The Doctrine of Double Effect (DDE) is utilized in the explanation of the permissibility of dealings and actions that result in impairment for example, death of a person, as a result of achieving some good at the end. This explains that it is sometimes acceptable to harm someone if the action will evoke some good at the end (Mclntyre 42). This reasoning was introduced by Thomas Aquinas but has developed and many versions of the same have erupted. Scanlon’s view of Double EffectRead MoreThe Doctrine Of Double Effect877 Words   |  4 Pagesrespirations. However, the Doctrine of Double Effect helps to determine if the act is permissible. With this particular case, Nicolas is faced with the situation of either facing unbearable pain or taking morphine to ease the pain in his last months of life. Before this case can be analyzed according to the Doctrine of Double Effect, one must first consider the act, good effect, and bad effect. In this case, the act is the use of morphine. The good effect that comes from the act is the relief ofRead MoreThe Doctrine Of Double Effect2007 Words   |  9 PagesThe doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end (McIntyre, 2004) . According to the principle of double effect (DDE), there are times where it is permissible to cause harm – as a side effect of bringing about a good result, even though it would not be acceptable to cause such harm as a means to providing the same good end. I will nowRead MoreNatural Law A nd The Preservation Of Human Life1301 Words   |  6 Pagesalready been instilled with Natural Law. A young woman who is four months pregnant has recently discovered that she has tuberculosis. The doctor informs her that she must take a drug that will cure her disease, but that the drug will also have the effect of aborting the fetus. There is no other available drug that will cure her disease, and if she does not take the drug immediately she will die. According to natural law, may the young woman take the drug? Both the mother and the fetus are innocentRead MoreTaking a Look at Euthanasia537 Words   |  2 Pageslife’s natural purposes, including euthanasia, are erroneous on moral grounds. In addition, the doctrine of double effect clarifies that any positive effects of euthanasia does not outweigh the forbiddances of the action. Essentially, Natural Law protests euthanasia as it interferes with life’s natural purposes and does not meet the criteria for acceptance under the doctrine of double effect. As a moral theory, Natural Law theory holds that what is moral is consistent with the natural purposes ofRead MoreEssay about Active Euthanasia is Murder2447 Words   |  10 Pagesformat)Unexpected events during the death can be traumatic...One in eight patients had       what the researchers termed problems with completion,    such as an undesirably long time to reach death, and one    in ten suffered side effects such as fits and vomiting. As a    result, a fifth of doctors intending just to assist at a suicide    ended up having to take over.    In other cases, family members were warned that they may wish to leave the room when the patientRead MorePhysician Assisted Suicide Should Be Considered More Than Others2390 Words   |  10 Pagestherefore, Physician-Assisted Suicide should be legally obtained in every state. A few terms and principles that need to be introduced before making an argument to support them are Physician-Assisted Suicide, The slippery slope argument, autonomy, double effect, and beneficence. The currently accepted definition of Physician-Assisted Suicide is when â€Å"a physician intentionally helping a person to terminate his or her life by providing drugs for self-administration, at the person’s voluntary and competentRead MoreEssay on The Doctrine of Double Effect1307 Words   |  6 PagesCase Assignment: The doctrine of double effect says that the pursuit of good is not as acceptable if the harm that results is intended rather than merely foreseen (Lippert-Rasmussen, 2010). To some it is a nonabsolutist moral principle in which as long as significant good resulted from the action, it is allowable (Lippert-Ramussen, 2010). Scanlon believed that an act that leads to the death of an innocent person can never be justified by the good that results (Lippert-Ramussen, 2010). Scanlons

The Ultimate Topics to Compare and Contrast in a College Essay Trick

The Ultimate Topics to Compare and Contrast in a College Essay Trick You also ought to brainstorm and analyze the info you've got. If you would like to be certain that you are in possession of a distinctive topic for your essay, you are able to look through the overall directions of our topics and hunt to learn more online. When you establish the comparison items you needs to do some appropriate research so you have sufficient info on both to be in a position to do an appropriate comparison. To collect such info, a detailed principal research is demanded. Thus, you are able to easily find plenty of different compare and contrast essay samples on our site. So now you understand how to pick the best compare and contrast topics and the various segments which you have to address when writing. Many authors prefer only a single sphere. You have to be very careful as you select a compare and contrast essay. You don't need to be very detailed in your essay, but be certain you ch eck all you write about. Comparative essays are a breeze to write. Writing an excellent essay might be a bit of cake if you're feeling inspired. There are lots of others persuasive compare and contrast essay topics regarding education if you are ready to write about doing it. Every student was assigned a compare and contrast essay at least one time in a lifetime. To start with, in the same way as any other bit of academic writing, a comparative essay ought to have an objective. In a lot of sections of text's principal body you are supposed to demonstrate different contrast or compare points. Our on-line essay editing service gives a wonderful value for the money as you can receive the best grades without sweating over it. Enough practice in reading and writing will supply you with an extra advantage. Thus, go to our site, pick a kind of work (you should look for an illustration of compare and contrast essay!) When you compose an essay on moral topics, describe the issue from various points of view, showing either side of the identical issue. You should present your topic, clearly, and also your thesis statement that has the function of indicating to your readers what is the probable path of the whole work. You must research your topic to select three claims. Unfortunately, in the majority of the circumstances you're going to be given a specific topic to research, not having an opportunity to pick the subject by yourself. Don't forget that every paragraph should end with a conclusion that is a quick sentence showing the major idea of the section. You are able to restate your thesis statement and point out a number of the arguments used over the whole essay that backs it up. There are a couple important things to do to take to create a great thesis statement. In the introduction paragraph, mention your thesis statement plus a succinct explanation of the most important topic which you will explore. Topics to Compare and Contrast in a College Essay Options For instance, you might think of similarities or differences if we are purchasing a new MP3 player or picking a place to study English. You don't necessarily have to analyze the life span of people from precisely the same region or field of activity. For example an individual may pick a topic like, life in the shoes of a werewolf. A good example will give a general idea. College is a time for students to concentrate on courses that are partic ular to the student's career objectives. Students should successfully finish the curriculum of both educational institutions to be able to advance in many careers. They will find some good points and ideas necessary for the development of a good school or college comparative essay. College students are our very first category. Such qualities aren't mutually exclusive, naturally, and could overlap. You'll locate contrasting characteristics along with similar characteristics in each individual set. The sort of compare and contrast essay topic you select should always depict your degree of learning. You're given the freedom to not just pick compare and contrast topics by yourself, but you need the freedom to pick the side of your support together with how to contrast it. Whispered Topics to Compare and Contrast in a College Essay Secrets Since you may see, the topics are broken up into multiple categories so it would be simpler that you select one. You may use the suggested topics as inspiration for your own, or you may simply decide to write about one you enjoy the most. Before you begin, it is imperative to choose topics which you really know well. It's needless to mention your topics ought to be precise and on point.

Pharmacy Service free essay sample

At each hour, tech took scripts from that hour’s slot and entered all required data into pharmacy info system (so no one looked at script until 1 hour before pickup) Info logged in: Patient contact info Doctor contact info Third party payor info – insurance companies, employers Drug name Dosage Number of doses Number of refills System performed an automated Drug Utilization Review: Automated check of script against all other prescriptions in CVS database for patient; looking for harmful drug interactions and appropriateness of drug for patient given age, weight, gender, etc. Hard Stop = fulfillment process cannot proceed until DUR reviewed by pharmacist if automated review reveals any potential problems Hard Stop Good for patient safety Hard Stop Bad for slowing down process, lowering efficiency Insurance check was done after DUR. Checking to make sure insurance still valid, script matches drugs on formulary, customer not trying to refill too soon, etc. In most cases, script would still be filled even if there was a problem with insurance customer would simply be told to pay full amount at pickup. We will write a custom essay sample on Pharmacy Service or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Potential Data Entry Problems: Tech couldn’t read handwriting on script, No refills allowed on script (6%), DUR hard stop (20%), Insurance problems (17%) Production Scripts were filled by pharmacy technicians Potential Production Problem: Insufficient inventory – patient wouldn’t find out until pick-up that drug wasn’t available Quality Assurance Pharmacist reviewed each script to make sure it was filled correctly. First priority is customer safety! Potential Quality Assurance Problem : None identified Pickup Bags stored in pickup area in alphabetical order until customer came for pickup. Potential Pickup Problems: Many, including staff couldn’t find script, unauthorized refill, script not covered by insurance – customer asked to pay full price, script not ready (waiting for doctor or insurance call-back or queue backed-up). Worst between 5-7 p. m. – long lines of angry customers – hard to get staff to work that shift. 6. How can IT help with streamlining the process at CVS pharmacies? Get Teams to come up with a solution to problems in fulfillment process keeping 3 goals in mind: 1) Doesn’t degrade safety at all 2) Decreases waiting time 3) Improves customer satisfaction What CVS did to improve fulfillment process: Drop off, data entry, insurance check – all done while customer is present. Data entry completed at drop-off while customer was still there – made it easier to verify customer insurance information. Insurance check is now done with customer present. Used to be they’d just make sure your name, address, and birth date were on prescription and let you go. At local CVS, there is a â€Å"new† drop-off window away from cash register where pick-ups are done. Clerks enter data into computer while you are still there. CVS was missing the opportunity to identify and resolve problems early in the process, when the customer is still present. Under old system, no one would look at script until 1 hour before pick-up – not enough time to resolve any problems. Clerk asks for best number to reach customer in case of a problem, which is a change from the past. Staff can also inform customer about insufficient inventory at drop off instead of customer finding out when they come back for pick-up. Automated â€Å"instock† check. Also, box that held prescriptions was replaced by an online â€Å"virtual queue,† which can be displayed on all workstations in the pharmacy. Virtual queue tells techs and pharmacist what prescriptions to work on filling next. 2) Production – prescription is filled by tech. No change here – techs have always been the ones to fill the prescriptions. 3) DUR and QA – done by pharmacist in single step. DUR process was folded into Quality Assurance step – DUR no longer part of Data Entry. Both DUR and QA are done after prescription is filled. DUR should not be done when customer is present; don’t want customer to get the impression that the drug could be harmful because they might be less likely to take it. Also, DUR is done at pharmacist’s station during QA – more efficient use of pharmacist’s time to check filled prescription for accuracy and deal with any problems revealed during automated DUR. However, pharmacists could argue that it makes no sense, and is in fact dangerous to fill prescription before DUR is completed. PSI team had to â€Å"sell† the new process using communication efforts that were persuasive and effective. Also, changes were mandatory, not optional, so team used both hard sell and soft sell techniques to win pharmacists over. There were a total of 7 elements in the PSI program that all CVS pharmacies had to adopt – they couldn’t pick and choose among the 7. 4) Pickup When there is a problem discovered with a script, an Action Note is filled out so that staff manning Pickup can adequately explain the problem to the customer, based on what the Action Note says. Case highlights IT’s principle capabilities: Design Standardization Monitoring Case also points out concerns that changes in process will be resisted by pharmacists, even though the new process changes no responsibilities or rights of pharmacists. This was a top-down change that was necessary to improve customer service.

Barbie essays

Barbie essays Since the beginning of time, toys have often been an indicator of the way a society behaves, and how they interact with their children. For example, in ancient Greece, artifacts recovered there testify that children were simply not given toys to play with as in the modern world. The cruel ritual of leaving a sick child on a hillside for dead, seems to indicate a lack of attention to the young (Lord 16). The same is true of todays society. As you can see with the number of toy stores in our society, we find toys of great value to our lives and enjoy giving them to children as gifts. Ask just about any young girl what she wants for Christmas and youll undoubtedly get the same answer: A Barbie. But what exactly has caused this baby boomer Barbie craze, and how did the entire world get so caught up in it? The answer lies in Ruth Handlers vision for the first childrens adult doll. Mrs. Handlers eleven and one-half-inch chunk of plastic began causing problems even before its public debut in 1959, yet has managed to become one of Americas favorite dolls. Ruth Handler and her two young children, Barbara and Ken, were merely sightseeing in Lucerne, Switzerland, when Mrs. Handler first saw the doll she herself had been trying to create (Lord 29). In the window of a small gift shop was an eleven and one-half-inch tall plastic doll with a slender womans body and a long blond ponytail. Her name was Lilli (Bad Girl 1). She had been created from a cartoon character in a West German tabloid similar to the National Inquirer (Lord 8). Dressed provocatively, and with a seductive look in her eye, Lilli had become a popular pornographic gag gift for men (Bad Girl 1). Excited to see her long-time idea a reality, Mrs. Handler bought three of the dolls and hurried home to begin work on her own doll (Bad Girl 2). It was 1956, and within three years, Ma...

Accuracy Definition in Chemistry

Accuracy Definition in Chemistry Accuracy refers to the correctness of a single measurement. Accuracy is determined by comparing the measurement against the true or accepted value. An accurate measurement is close to the true value, like hitting the center of a bullseye. Contrast this with precision, which reflects how well a series of measurements agree with each other, whether or not any of them are close to the true value. Precision can often be adjusted using calibration to yield values that are both accurate and precise. Scientists often report percent error of a measurement, which expresses how far a measured value is from the true value. Examples of Accuracy in Measurements For example, if you measure a cube that is known to be 10.0 cm across and your values are 9.0 cm, 8.8 cm, and 11.2 cm, these values are more accurate than if you had gotten values of 11.5 cm, 11.6 cm, and 11.6 cm (which are more precise). Different types of glassware used in the lab are inherently different in their level of accuracy. If you use an unmarked flask to try to obtain 1 liter of liquid, youre likely not going to be very accurate. If you use a 1-liter beaker, youll probably be accurate within several milliliters. If you use a volumetric flask, the accuracy of the measurement may be within a milliliter or two. Accurate measuring tools, such as a volumetric flask, are usually labeled so a scientist knows what level of accuracy to expect from the measurement. For another example, consider mass measurement. If you measure mass on a Mettler scale, you can expect accuracy within a fraction of a gram (depending on how well the scale is calibrated). If you use a home scale to measure mass, you usually need to tare the scale (zero it) to calibrate it and even then will only get an inaccurate mass measurement. For a scale used to measure weight, for example, the value could be off by half a pound or more, plus the accuracy of the scale may change depending on where you are in the instruments range. A person weighing close to 125 lbs might get a more accurate measurement than a baby weighing 12 lbs. In other cases, accuracy reflects how close a value is to a standard. A standard is an accepted value. A chemist might prepare a standard solution to use as a reference. There are also standards for units of measurement, such as the meter, liter, and kilogram. The atomic clock is a type of standard used to determine accuracy of time measurements.

Is unity among Christians important Essay Example | Topics and Well Written Essays - 500 words

Is unity among Christians important - Essay Example Today, many Christians follow the footsteps of St. Paul, preaching unity, while some cherish the freedom that the division provides. The question is: is unity among Christians important? Is reunion possible among the various Christian churches? This essay seeks to answer this question. Discussion The Christian church has faced the threat of schism even in the apostolic era. The struggle for position of authority was known among the apostles even when Jesus Christ was with them. After his ascension, the early church struggle with the interpretation of the gospel. Thus struggle for power and doctrinal conflicts are the foundation of division among Christians. Given that these two factors are human, it will be very difficult to achieve unity among Christians as long as the churches are run by humans. The major obstacle to unification of churches is the lack of license of religious opinion that will follow such unification (Smith, 1912). This obstacle follows from the two factors respons ible for disunity among Christians. In a modern society like ours, where freedom is cherished, most individuals will like to interpret the Bible in their own way in addition to assuming leadership position.

Engineering Technology and Society Essay Example | Topics and Well Written Essays - 2000 words

Engineering Technology and Society - Essay Example In these days, container designs for medications are a result of two disciplines: graphics and engineering, combined together to create better solutions for medication efficacy while these are kept. Innovations include contours with bump outs for easy patient grip when opening these containers, or removable rings for colour code prescriptions (Hafferty, 2010). Or, added ease with pliable ergonomic stoppers apart from utilisation considerations to protect product quality during shipment and in storage. Functionality involves structure, user friendliness in the simple dispensing of a dosage without need for assistance (Butchli, 2010); specialized packaging to unit-dose (Weeren et al 2002), labelling regulatory texts and standard brand imagery (Butchli, 2010). Given the broadness of available technologies, pharmaceutical containers sit a critical concern because efficacy directly affects health, impacts on brand differentiation and competitor edge. Containers protect against environmental factors as moisture, light or oxygen in the delivery of NDSS (Novel Drug Delivery Systems or medications described as oral, nasal, pulmonary, transdermal or needle free). The Institute for International Research has carried out several presentations on the relevance of a combined approach of scientific and business sense, and a marked cooperation between graphics and engineering to reach stability and shelf life (Weeren et al 2002). Resistance to various physical or chemical reactions and contamination is the aspect of a drug known as stability. Typically, it is assumed that medications kept in closed containers remain unchanged within its shelf life. The rate of change or degradation is expressed in terms of, drug A which degrades by hydrolysis to degradant B thus A + H2O B Or reduction in the concentration of A with time is the same as the rate constant of the

Examining The Sexual Assault Criminology Essay

Examining The Sexual Assault Criminology Essay When someone hears the words sex offender or sexual assault, the typical response is fear. The atrocious acts carried out by some sex offenders are very hard for the public to understand, and present society with complex challenges. Society often finds it easier to turn a blind eye to the crime, lock up the offender and throw away the key than attempt to address the challenge appropriately. There is a lack of public understanding toward sex offenders for the most part. This paper is intended to not only try to explain the psychology of the sexual offender but to also dispel the myth of the untreatable sex offender, and provide conclusive evidence that sex offender treatment is not only possible but to a large extent is successful in reducing the recidivism of sex offenders. Treatment and rehabilitation have been central to the development of criminal justice policy, and have played an important role in the development of criminology. In recent years punishment and retribution have at tracted more attention than rehabilitation, but there has been a resurgence of interest in treatment and rehabilitation, with indications that some things do work, and an emphasis on evidence-based policy making. It is also the belief of many that a penal policy without an adequate treatment strategy is unjust and a denial of human rights. Sexual Offenders There are three types of sex offenders determined by the courts who have to report to the sheriff. In an effort to decrease the incidence of sexual assault, legislators have passed regulatory laws aimed at reducing recidivism among convicted sexual offenders. As a result, sex offenders living in the United States are bound by multiple policies, including registration, community notification, monitoring via a global positioning system, civil commitment, and residency, loitering, and Internet restrictions (Bonnar-Kidd, 2010). First is the Sexually Oriented Offenders. No community notification is needed, but the offender must report to law enforcement for a given time, usually ten years. Next is the Habitual Sex Offender. If directed by the Court, law enforcement may notify the community and the offender must report annually for usually a set twenty years. Finally is the Sexual Predators whose guidelines are much stricter. Unless a Judge terminates the sexual predator title, the offende r must verify their residence every ninety days and law enforcement is required to notify the community in which the offender lives that they do indeed have a sexual offender in the area. Among those that need to be notified are neighbors within a 1000 foot radius of the offenders residence, school superintendents, day care operators, and local law enforcement. Different Types of Sexual Offenders Of the three groups, incest child molesters were the least likely to sexually recidivate, at a rate of 8.4% (Hanson, 2001). This finding carries with it many important implications for treatment. Since the rate is relatively low, it has traditionally been believed that the best form of treatment for incest child molesters is a minimally intrusive form of therapy that reduces sexual recidivism According to Hansons study (2001); rapists were the second most likely group of sex offenders to sexually recidivate, at a rate of 17.1%. Most research done on rapists indicates that they are a distinct group of offenders who are distinguishable from child molesters. For instance, rapists tend to be younger than child molesters, each having average ages of 32.1 and 38, respectively (Hanson, 2001). More importantly, a meta-analysis of sex offender treatment programs found that rapists were more likely to recidivate non-sexually than were child molesters (Hanson Bussiere, 1996). In fact, it has been noted that rapists share more characteristics with the general criminal population than do child molesters. Characteristics that identify general criminals, such as prior criminal records and antisocial personality, are similar to characteristics that identify rapists. Furthermore, research has found that rapists are more likely than are child molesters to breach their conditional release. In one sample of 132 subjects who were conditionally released, 40.7% of rapists breached, while only 25% of child molesters did so (Barbaree, Seto Maric, 1996). Of the three groups of sex offenders classified by Hanson (2001), the highest rate of sexual recidivism (19.5%) was recorded for non-incest child molesters. These offenders are at significant risk of reoffending throughout their lives (Hanson, Steffy Gauthier, 1992). A research study that illustrates this point examined the long term recidivism of child molesters. In the study, these offenders were classified into three groups: a treated group; control group one; and control group two. Both control groups were used to control for cohort effects. A total of 197 child molesters, a majority of them being non-incest child molesters, released from Canadian correctional facilities between 1958 and 1974 were tracked over an extensive period of time (31 years for control group one offenders). Results showed that 42% of the total sample was reconvicted for a sexual and/or violent offence. The long term risk of recidivism for non-incest child molesters is based on the fact that 10% of the tot al sample was reconvicted between 10 and 31 years after release. Causes of Sexual Offenses These theories suggest that there are factors at the individual level that contribute to the likelihood of a person committing sexually violent acts. The variables that have been explored in the research range from biological factors to personality characteristics to attitudes and beliefs. 1. Evolution It is suggested within this theory; strategies that have successfully reproduced our ancestors have resulted in the differences between men and women in current human mating. This is an often debated theory which is not widely accepted amongst those in this field. An example why could be that evolutionary theories do not address the large number of assaults regarding oral/anal penetration or of those involving same sex or those who are prepubescent. Those who tend to favor the evolutionary explanations for modern behavior even tend to acknowledge that sexual assault cannot be blamed on evolution alone. 2. Physiology and Neurophysiology The cause of sexual assault may be found in hormones and other chemicals in the body, as well as head traumas or brain abnormalities. Researchers in this area have found a correlation between testosterone levels in humans and aggression However, it is still not clear if it is whether the testosterone levels lead to aggressive behavior or rise as a result of aggressive behavior. Trauma and violence have been proven to have effects on neurotransmitters, brain function, and hormones. Studies examining brain injuries and abnormalities suggest trauma and violence can lead to an increase in battering behavior, as well as other violent or impulsive acts. 3. Alcohol Considerable evidence links alcohol and physical aggression. Alcohol use is involved in up to 75% of acquaintance rapes. Alcohol affects mens perception of womens sexual intent. Many men perceive alcohol as a sexual cue; thus, alcohol increases the likelihood that friendliness will be misperceived as sexual intent and that a man will feel comfortable forcing sex after misperceiving a womans cues. In short, perpetrators are more aggressive and victims less effective at setting boundaries and defending themselves when drinking alcohol. While it is very commonly involved in sexual assaults, many people drink on a daily basis without committing a violent act or engaging in violent behavior, as well as quite the percentage of assaults committed without any presence of alcohol. Clearly, the use or abuse of alcohol does not entirely account for the incidence of sexual assault in our society. 4. Psychopathology and Personality Traits Men who rape have been diagnosed with a wide variety of disorders from personality to psychiatric, most often being antisocial personality disorder. Nonetheless, no significant differences between sexual offenders and nonsexual offenders incarcerated have been found within personality tests. The degree of involvement in sexually coercive behavior appears to be related to personality measures of irresponsibility, a lack of social conscience, and a value orientation legitimizing aggression, particularly against women. Investigators have concluded that sexual aggression is determined by many factors. In fact, it has been said that the personality profile of convicted rapists more closely matches the personality profile of men in the general population than any other set of felons. 5. Attitudes and Gender Schemas Sexually aggressive men are more likely to believe myths about rape and that use of interpersonal violence is an effective strategy for resolving conflict than are non-aggressive men. These sorts of beliefs may serve as rationalizations for sexual offenders, allowing them to imagine their victims wanted or deserved the sexual acts forced upon them. Once men have developed attitudes that support violence against women, they are likely to misconstrue ambiguous evidence as a confirmation of what they already believed. Acceptance of rape myths is strongly related to adversarial sexual beliefs, tolerance of interpersonal violence, and gender role stereotyping. 6. Sex and Power Motives Research has confirmed that anger and power are the biggest motivating factors in a rapists rationalizations for sexual aggression than sexual desires are. And sexually aggressive men openly admit that their sexual fantasies are aggressive and sadistic. 7. Relationship Context The stage of relationship between a man and a woman may affect the probability of violence. Some research suggests that men who rape on first or second dates may have similarities to stranger rapists, while men who rape early in what otherwise appears to be a developing relationship may simply misperceive their partners intent. Variables that appear to be risk factors are the mans initiating the date, paying all the expenses, and driving; miscommunication about sex; heavy alcohol or drug use; parking; and mens acceptance of traditional sex roles, interpersonal violence, adversarial attitudes about relationships, and rape myths. Societal Influences Another body of theories suggests that socio-cultural factors contribute to the occurrence of sexual violence. These theories suggest that our society tacitly accepts and encourages sexual violence through expectations and cultural morà ©s, which are transmitted through our history, families, media and institutions. 8. History The history of our societys understanding of sexual violence has its roots in English property law. Rape entered the law à ¢Ã¢â€š ¬Ã‚ ¦ as a property crime of man against man. Woman, of course, was viewed as the property.1 The law assumed marriage vows implied consent to sexual relations, and men were permitted to use whatever force necessary to gain sexual access to their wives. The issue of sexual assault would not enter the consciousness of the U.S. public until the feminist movement of the 1960s. Feminists saw rape as a mechanism for maintaining patriarchy, a violent means of inducing fear in women and reinforcing their subordination to men. This perspective has shaped the way our culture defines and understands sexual assault today. 9. Family Sexual violence endures in human societies, according to this paradigm, because it is modeled by influential members of our society and has positive results for the perpetrator. Children who are exposed to violence between their parents are more likely to be involved in violent intimate relationships as adults. The structure of the family seems to have an impact on the attitudes and behaviors of children raised in them. Violent sex offenders have been found to be more likely than other adults to have experienced poor parental child-rearing, poor supervision, physical abuse, neglect, and separations from their parents. 10. Sexual Expectations and Rape Myths Expectations transmitted by our culture typically encourage men to feel superior, entitled, and that they should be always on the lookout for and ready to initiate sex in their relationships with women. At the same time, these sexual scripts teach women to feel responsible for setting the limits and pace of sexual contact in their relationships with men. Rape myths typically deny the existence of sexual assault, excuse it, and minimize the seriousness of its effects. Acceptance of rape myths is correlated with sexually aggressive behavior. 11. Cultural Mores Studies by anthropologists demonstrate the critical role that socio-cultural mores play in defining and promoting violence against women. Cultures differ in the amount of intimate partner violence, as well as the acceptability of this violence. Nearly all societies tolerate rape and have mechanisms that perpetuate violence. 12. Media From the early days of the modern womens movement, feminists contended that pornography encouraged sexual aggression towards women by portraying them as nothing more than sex objects, a view that is supported in the research. It is depictions of violence against women, rather than sexually graphic material that encourage acceptance of violence and callousness toward women who are its victims. Television and movies often send the message that violence works. 13. Schools and Other Influences Schools contribute to socialization supportive of violent behavior when they reinforce sex role stereotypes and attitudes that condone the use of violence. Participation in team sports may increase the risk of sexual aggression. Peers are more influential in shaping individual behavior than biology, personality, family, religion, or culture. Treatment of Sex Offenders Cognitive/Behavioral Therapy A weekly cognitive/behavioral group therapy session is offered to allow offenders to deal with their offence patterns, in order to prevent further offences. The session is based on the premise that sexual offending is fantasy driven behavior and, as such, offenders are required to record and discuss their sexual fantasies. The offenders record data in fantasy logs detailing the number and content of their sexual fantasies. The number of fantasies that the youths were able to stop, masturbatory frequency and the frequency and effectiveness of prevention strategies are also recorded in the fantasy journal. Then, information given by the offender is analyzed, in order to uncover and appropriately deal with cognitive distortions that permit and reinforce deviant fantasies. Deviant fantasies are discouraged, and appropriate sexual fantasies are encouraged. Psychotherapy The second type of treatment provided at Counterpoint House is psychotherapy, which is also offered in a group counseling setting once a week. These spontaneous, non-agenda driven group is based on the idea that sex offenders live secret lives, and are often victims of sexual abuse themselves. For example, Aylwin, et. al. (in press) found that among 103 adolescent child molesters, 77.9% were sexually abused at some point in their lives. The Counterpoint House Program acknowledges this correlation and attempts to address issues surrounding sexual abuse while treating adolescent sex offenders. The theme of the psychotherapy group is getting out the secrets, and success in the group is measured by an offenders participation, personal disclosure, ability to discuss sexual offending issues knowledgeably and ability to provide insight into personal and other group member issues. It has been noted by Counterpoint House staff that the psychotherapy group is where offenders in the program lea rn to trust and feel support, often for the first time. From this sense of trust and support, offenders are able to disclose relevant issues about themselves, and help treatment efforts progress with more ease. Furthermore, issues brought up in the psychotherapy group are followed up in individual counseling sessions that are carried out on an ongoing basis by most staff members involved in the Counterpoint House Program. Also, issues raised in individual counseling sessions are often later disclosed in the group sessions, so that the offender can gain the benefit of his peers insights into the issues and obtain necessary support. Skills Therapy Skills therapy is divided into three eight week sections that include: anger management, relapse prevention and psychosexual education. The anger management component assumes that sex offenders have anger management difficulties, and that sexual offences are one of the manifestations of this misplaced anger. Counterpoint House staff have developed their own program for addressing anger management of adolescent sex offenders, that encompasses 13 sessions where offenders learn about various anger management issues. Triggers, reactions and consequences of expressions of anger are explored, as well as the presentation of various models of anger. Additionally, cognitive distortions surrounding destructive expressions of anger are identified, and attempts are made to eliminate such distortions. Finally, in the latter sessions, a distinction is made between aggressive and assertive behavior. The main goal of anger management therapy is to replace destructive expressions of an ger with appropriate methods of communicating. Sex Offender Rehabilitation Program The Sex Offender Education Program (SOEP) is a four month program that assists sex offenders who pose a lower risk of re-offense or who is about to be released on a long term of supervision. The curriculum provides information on varying topics such as cognitive restructuring, healthy sexuality, interpersonal relationships and anger/stress management. The Sex Offender Treatment Program (SOTP) is an eighteen month program that deals with intensive treatment in an environment within a therapeutic community for sexual offenders that pose a high risk of re-offense. In this setting, offenders are offered immediate feedback regarding their treatment progress as well as behavior. The SOTP employs a cognitive-behavioral model within three treatment phases. The main goal within this program is to attempt to eliminate or possibly reduce the re-offense rate and move the participant toward a more pro-social lifestyle. All three phases occur in a Therapeutic Community environment, providing neces sary behavior modifiers that allow offenders immediate feedback about their behavior and treatment progress. Conclusion Although there have been many noteworthy research studies on sex offender recidivism in the past few decades, the factors that are associated or trigger re-offense are not concrete. Communication must be open between the justice system, researchers and Doctors that treat sexual offenders. Ultimately, with the gathering of information, the goal is to avoid repeat offenders from committing the crimes again and again. By studying these offenders, strategies could possibly be effectively managed so that these offenders can integrate back into normal society without fear. Through research and therapy, the goals are to prevent future victimization and a safer community. Strategies can be morphed by following the latest studies into re-offense so that those safety goals can be reached. While you can never know what is going on within a persons head completely, through study and research, a glimpse within the sexual offenders mind can be seen. Since there is no direct link between the amount of incarceration and recidivism, it is difficult to know with certainty if incarceration is truly the best, and main, tool to use. Whether with incarceration and therapy combined can truly change the mind of a sexual offender or deviant, remains to be seen. However, with the end goal being to keep our communities safe and have one less victim have to suffer through the aftermath and devastation of a sexual assault, more research of the criminals mind is an absolute must.

The Scarlet Letter Essay -- Literary Analysis

At first glance, one may be deceived into thinking that these two works have nothing in common, as one focuses on chocolate and the other on an ambiguous letter. However, Lasse Hallstrom’s Chocolat and Nathaniel Hawthorne’s The Scarlet Letter both tell intriguing stories of women with mysterious pasts, who have disruptive influences on the societies they settle in. Although there are quite a few plot similarities between the two works, one can see much stronger comparisons when describing the townspeople’s mindsets, major themes, and character traits of the protagonists. Interestingly, The Scarlet Letter takes place in a quaint town outside of Boston, called Cornhill; Chocolat is set in an equally pleasant French village. The link between government and religion is extremely strong; the two institutions are deeply intertwined, with each controlling the other. The townspeople pride themselves on their ability to follow tradition. It seems that there is very little room for change from the ancient ways. The people’s dedication to religion, through rituals like Sunday Mass and the observance of Lent in Chocolat, illustrate the role religion plays in maintaining order within the town. Those who do not attend church are automatically cast as outsiders who wish to corrupt the values of the unassuming townspeople. The villagers seek tranquility and focus on obeying rules, anything beyond these simple goals is considered strange. Conformity in appearance, as well as thought, is a unifying feature among the people. In Puritan society, it is essential t hat women and men dress in the most modest fashion. In the French village, women should wear unobtrusive black shoes. People who do not live life according to the towns’ rules are viewed n... ...dren. Vianne and Hester are both exceedingly capable women, able to enact changes in entire communities; their strength is inspirational. In final analysis, there are many distinct parallels between Hallstrom’s Chocolat and Hawthorne’s The Scarlet Letter. The towns where the stories occur are quite similar in the perspectives offered by the citizens. Hypocrisy is a major theme in the film and the novel, indirectly preciptating the actions of several important characters. There are numerous character traits which are apparent in both Hester Prynne and Vianne Rocher. Although these similarities manifest themselves differently in each character, they make the protagonists exciting, nonetheless. Chocolat and The Scarlet Letter are engaging tales of love and provincial thinking ; after enjoying one work, readers or viewers should surely proceed on to the next one.

Three Day Road

Wandering Windigo of the Wemistikoshiw The novel Three Day Road can be viewed as an explicit indicator as to the importance of sustaining cultural identity, and the consequences associated with its absence from any aspect of human life. The tale provides a salient setting through which this spiritual malfeasance is brought about, with much of its content consisting of the supremacy of the wemistikoshiw, or white man, over the Aboriginals in World War 1. The novel’s European setting manifests the primary cause for the spiritual bankruptcy of Elijah Weesacheejak, one of the story’s central figures and the novel’s primary thematic microcosm. Influenced deeply by Western ideals, he is said to be a windigo which, as explained by the aboriginal bushmaster, Niska, is characterized by: â€Å"†¦sadness so pure that it [shrivels] the human heart and [lets] something else grow in its place† (Boyden 261). A polar opposite to Elijah, Niska recognizes the necessity of spirituality rooted in tradition, and is able to identify the Windigo as a logical product of wemistikoshiw influence. Her nephew, Xavier, is defiantly against European conformity in much the same way, sacrificing physical well-being for the sake of the Cree culture which he cherishes and to which he hopes to return in the wake of the war. It is clear that each of these three characters is negatively affected by the widespread influence of the whites, albeit to different degrees. Each character’s amount of exposure to wemistikoshiw culture corresponds proportionately to both their bodily state by the novel’s end, and their specific levels of windigo-ism. Joseph Boyden’s Three Day Road illuminates the Windigo’s corruption of identity through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. Much like two sides of the same coin, Western and Aboriginal societies share a structural essence, but vary wildly in their fundamental ideals and respective emphases. Xavier is aware of this distinction between the two peoples, saying: â€Å"†¦I’m left wondering what connection there might be between their [the European] world and mine† (246), in a manner which would suggest that one must belong to one ‘world’ or another, but never both simultaneously. Xavier chooses to live by Aboriginal tradition, as exemplified through his frequent neglect of wemistikoshiw behaviours. A prevalent literary critic explains the significance of naming in this respect, exclaiming that the: â€Å"†¦various names ssumed by or assigned to Xavier and Elijah signify to what extent their identities are able to transcend or fall victim to [the influence of the West]†¦Ã¢â‚¬Å" (Gordon 7). The only Western name assigned to Xavier is ‘X’ in light of his extraordinary shooting precision (Boyden 109). Despite the name’s positive connotations, Bird discards it, keeping to his original alias, which is bestowed upon him by his cherished Aboriginal friends (360, 363). It is evident, then, that Xavier’s neglect of the wemistikoshiw ways runs deep, and even when facing external, culture-based adversity, becoming an outcast is always a preferable option to abandonment of his tradition. Unlike the other soldiers, Xavier never acquires even the slightest appetite for killing, believing it to be wasteful in the context of war, since there is nothing to be gained but fresh supplies of bloodshed (Bohr). Initially, Xavier is revolted by the sight of death soon after he witnesses it devastate a German, saying, â€Å"The image of the soldier’s head exploding makes may stomach churn† (Boyden 88). In order to remedy this spiritual deficit he associates with letting the lives of other be wasted, Bird turns to prayer, which keeps him centered and stable within the comfort of his cultural roots. Over the entire course of the novel, Xavier never once forgets the importance of his background in regards to his current situation, meaning that he remains metaphysically anchored in spite of his foreign surroundings. Supplementary to Xavier, in terms of spiritual independence, is Niska, whose understanding of the wemistikoshiw transcends that of every other character in the novel, and stems from both her experiential knowledge of Western culture and the windigo. An objectivist to the core, Niska represents an archetype of cultural wisdom, as described by Joseph Boyden: â€Å"I wanted her to be a strong woman who was doing this [being a woman of the bush] despite what everyone says about her and the toughness of her existence†¦Ã¢â‚¬  (Wylie 229). Niska is exposed to the horrors of the world at an early age, witnessing events such as her father’s murder of one of her fellow Cree gone windigo (Boyden 45). This coupled with her being used sexually by the Frenchman, who claimed to have â€Å"†¦fucked ahcahk, [her] spirit† (174), out of lustful capitalism creates a perfect storm of familiarity with the human condition within her. Niska realizes that the man-made society of the whites further pronounces the flaws of the human spirit, thereby differentiating between her culture and that of the emistikoshiw. She explains this difference early on in the novel, by way of her epileptic visions: â€Å"No one is safe in such times, not even the Cree of the Mushkegowuk. War touches everyone, and windigos spring from the earth† (49). In order to prevent the mingling of Aboriginal and European lifestyles, she completely refuses to submit to the will of the wemistikoshiw, even when forced to live in one of their resi dential schools as a young girl. The bushmaster neglects even menial compulsories, such as hair-cutting, saying, â€Å"They were going to remove the black hair that reached my waist as a symbol of wemistikoshiw authority, of our [the Cree’s] defeat† (93). Coming from a long line of Cree chieftains, Niska not only seeks to avoid the company of windigos, but also is obligated to dispose of them in the best interest of her fellow aboriginals (48). Niska’s comprehension of selfishness’ presence in both the wemistikoshiw and the Windigo contribute to her consequent avoidance of the two, and in turn, her unwavering state of impeccable spiritual stagnancy throughout the novel. Contrarily, Elijah succumbs completely to the culture of the white man, becoming immersed in its ideals and pursuits to the point of morphing into a fully fledged windigo. The reason for Weesacheejak’s uprooted spiritual state can be traced back to his upbringing, which consisted of an intensely ambiguous cultural identity. Growing up in residential schools for much of his life, Elijah is brainwashed into thinking of the Aboriginals as a â€Å"†¦backwards people†¦Ã¢â‚¬  (56) by the nuns who live with him. The seeds of European identity clash with those of the Aboriginal culture when he is adopted by Niska, and resultantly, a fragile concept of cultural integrity emerges within him. This identity crisis contributes significantly to his inevitable saturation into the violence of the West, as described by the author Vikki Visvis: â€Å"†¦ Elijah’s perverted determination is primarily the product of the wartime environment, which is an inherently Western endeavor† (273). Elijah learns, very much unhealthily, that identity is malleable, and depends entirely on circumstance rather than individual character. This lack of oneness can be examined easily through his acts in The Great War, which consist of both the impulsive murder and the desecration of his victims (Boyden 310). Elijah’s lack of cultural foundation is responsible for each of these atrocities, and he believes that by committing acts such as scalping those he kills, he is somehow able to absorb a portion of their spirit. Xavier describes Elijah’s carnage as a â€Å"†¦spark which fills his belly when it gnaws for food (200),† thereby pronouncing the young man’s profound emotional imbalances. Elijah’s reliance on the mastery he achieves by ‘owning’ the flesh of his victims is hauntingly reminiscent of the definition of the Windigo, and this is no accident made by Boyden. Despite his inferiority to Xavier in regards to his skills in marksmanship (78), it is he, not his Cree companion who yearns for the blood of his enemies. Such a skewed perspective which testifies to the irrelevant nature of morality can be attributed to the boy’s faithless and marred upbringing. Like a true Windigo, it is Elijah’s lack of cultural backbone which provokes the collapse of his soul, as he contains no trace of the fundamental axioms required in the construction of a spiritually healthy human being. Vividly reflecting the spiritual status of Xavier, Niska and Elijah, is their amount of mental and physical trauma, which is minimized when rooted in a fixed, adaptable personality. Xavier is the prime example of an individual whose disposition itself promotes a fragile psyche, which contains a dangerously low capacity for negative emotions. Caught in the thick of the Great War, there are many instances in the novel which expose Bird’s benevolent personality in order to provide a reason for the corporeal turmoil which he endures. Xavier’s forgiving soul is illustrated multitudinously throughout the novel, emerging most prominently in his taking of Elijah’s namesake after his death, despite the dark circumstances surrounding it (375). Not confined to sorrow based solely on human tragedy, Xavier takes pity on even the lesser forms of life, which are senselessly destroyed as a result of the war. This universal respect for entities is present when he refuses to sweep the swallow’s nest from his cabin window. This defiance initiates his explicit description of Elijah’s carrying out of the terrible deed: Two [birds] are lifeless, killed instantly by the fall. The third raises its featherless head, bewildered, its eyes large and round above its small yellow beak. Its tiny wings beat frantically on the floor, then more slowly. The mother bird cries out. The baby swallow’s lids sink and it ceases to move. I turn my head away from all of them. (Boyden 258) Inherently, Xavier is a character who easily becomes sick with depression due to his compassionate nature, hindering him in certain situations, yet proving to be essential to his maintained Aboriginal perspective as his time spent in the war increases. He deems the west to be a â€Å"strange place where the entire world’s trouble explodes† (22), and it is therefore inevitable that his extensive exposure to the war-torn battlefields of Europe instigates his severe mental strain. Discretely physical, alternatively, is his involuntary ingestion of morphine, which only serves to numb his senses into weakness, threatening his life when he enters withdrawal (289). Despite these eminent dangers to Xavier’s mental and physical state, however, it is his spiritual fortitude which enables both his mind and body to be salvaged by Niska via the matatosowin, or purification ceremony which customarily follows the three day voyage by which a Cree returns to his/her people after a long absence. As explained by Neta Gordon, the event marks a certain: â€Å"†¦constructive deconstruction, and a forward-looking inclination towards healing and hope† (2). Xavier’s symbolic journey represents not the death of his physical body, but the annihilation of the last wemistikoshiw remnant clouding his sanity – his addiction to morphine. In spite of the wide variety of factors hindering Xavier’s will to survive, he is able to outlive his anarchic environment by accessing his actively ethical and tempered personality. Niska is very similar to her nephew in this respect, withstanding an onslaught of traumatizing circumstances back in Canada which test her bodily and cranial stature. Unlike Xavier, however, she is adept in her esoteric self-sufficiency (35), being able to distract her corporeal self from pending danger by actualizing her love of anecdotes. The primary medium she accomplishes this through is her participation in speech craft, which she uses to listen to and project tribal stories as a means of satiating her spiritual hunger (Bohr). A consistent theme embedded within the novel is Niska’s own retelling of her life to Xavier, as embodied by a quote: â€Å"Words are all I have now. I’ve lived alone so long that I’m [Niska] starved to talk† (89). Even earlier in her life than Xavier, the Cree woman develops the aptitude for developing a thick skin via the harnessing emotions such as heartbreak for conversion to wisdom. Her exposure to the Frenchman is notable in this regard. It serves Niska as an impetus through which she begins to develop a mature, progressive outlook on life. Reminiscing about this boost to her spiritual immune system, she says, â€Å"I was young, and the emotions of the young are as strong a pull as the arctic tides that suck fishermen’s canoes out into the bay to be lost forever† (165). In this way, she is able to look back on the event of the European’s quick departure after their first sexual encounter, and understand its arrogant, chauvinistic connotations (135). Upon adaptation to her current situation, she achieves a level of spiritual purity mutual to that of Xavier. With this in mind, it is only through the undamaged will of both Niska and Xavier that he is cleansed of the complete collapse of self which foreruns death (379), and partakes in the â€Å"physical necessity† (Gordon 4) which allows him to survive the ordeal. Were it not for the complimentary moral steadfastness of these two characters, each would have been subjected to profound devastation, with one of them perishing, only to leave the other in a state of mourning over the severing of her last, greatest familial connection. Such an anchored identity is devoid in Elijah’s life, however, as exemplified through his deteriorating eupepsia, which reaches its apex at his demise. At the heart of Elijah’s ambiguous, conditional personality is his unending thirst for exhilaration as a form of immediate gratification. Saturated by the empiricism of the residential schools, which deny the existence of all aboriginal deities, Elijah thrives on the seemingly transcendent feeling of adrenaline coursing through his veins. When Xavier ponders the spreading of a forest fire into the town they reside in before the war, Elijah responds with: â€Å"Can you imagine anything more glorious? † (Boyden 142), thereby manifesting his twisted disposition towards fear, while also foreshadowing his eventual descent into lunacy. Lieutenant Breech’s evaluation of the aboriginal people finds a portion of truth in Elijah, since metaphorically, his blood really is, â€Å"†¦closer to that of an animal than that of a man,† (101). In order to subconsciously override this perverted perspective in favour of a religious outlook, he turns to the recreational use of morphine, which is present in high amounts amongst his brother in arms, Grey Eyes. When describing its effects, Elijah says: â€Å"It allowed me to leave my body and see what was around me. I see how it could be a very powerful tool in a place like this† (128). By no coincidence, this passage occurs at around the same point where Elijah loses his knowledge of the aboriginal tongue, and thus, becomes linguistically assimilated by his fellow soldiers. The morphine hollows Elijah’s soul and accelerates his acculturation, causing him to pursue pleasure and meaning from killing (283), through which he attains the spontaneous euphoria which he craves. Instead of discovering the spiritual intelligence and purpose of which his life is bankrupt, he loses grasp on the distinction of reality and fantasy, with Xavier exclaiming late in the novel that, â€Å"†¦he [Elijah] walks with one foot in this world, [and] one firmly planted in the other world† (334). Additionally, the morphine ingestion was meant to rid him of his inner demons, such as his previously stated animalistic tendencies. Instead, it only serves to sharpen these instincts, and feed them with a profound apathy that enables Elijah to live without fear of moral consequences (212). This quickly advances into an addiction which exceeds recreational foundations in favour of unbridled dependence, and is the primary reason for Elijah’s eventual metamorphosis into a walking anathema. As stated by the author, Vikki Visvis, â€Å"Elijah’s windigo state is part shell shock, part morphine emotional addiction induced by European contact, and part internalized racism learned at residential schools† (Visvis 223). Therefore, Elijah’s downward spiral into death was not based significantly on his overuse of morphine, but his spiritual surrender to the drug. Over time his relationship with Grey Eyes (Boyden 313) becomes one which is entirely centered on the drug, and is therefore, not a true relationship at all, but an uninvolved, symbiotic connection existing only to satiate dark indulgences of a stereotypical windigo. The notion of relationships present in the lives of Xavier, Niska, and Elijah reveals, through their level of social authenticity, how completely they have become absorbed into the world of the wemistikoshiw. Xavier’s relationship with the Ontario Rifles can be accurately described as precarious and fluctuant. He refuses to socialize with the vast majority of his wartime acquaintances met during the war, with the exception of war veterans Thompson and General McCann (317). Bird reveres the two, figuring that they have each tolerated war for many years without cracking under its sinister pressure. The fact that Bird respects their capacity for bodily toil without the use of morphine indicates an avid understanding of both the war’s potential dangers, and its ability to corrupt those not willing to remain immovably independent from its paradigms. When describing the nature of the Great War, Xavier personifies it as a monster which hungers for the bodies of soldiers (73), thus explaining the prayers he sends to Gitchi Manitou, requesting a safe return home to his aunt in Moose Factory (237). Consequently, Xavier’s seclusion from the vast majority of the Ontario Rifles flourishes, and is only ompounded by his unwillingness to learn English and loss of hearing (227). Bird, however, is dynamic in his relationships on occasion, as with the case of his pseudo-lover, Lisette. Initially, Xavier believes her to be an innocent soul who is untouched by the hedonism and selfishness of the West, swiftly proceeding into what he believes to be a loving relationship with her (159 ). He is overwhelmed with feelings of aching for her not long afterwards, deciding to disobey the orders of his superiors and return to the town where they met. He is unexpected met with animosity from the girl, who turns out to be not as authentic as she first appeared: â€Å"’You can’t stay, Indian boy,’ she whispers. My stomach feels as if it has been punched so hard that all the air has left it. ‘I am with another. He is upstairs’† (252). Crushed by the betrayal he feels upon discovering Lisette to be a prostitute, Xavier’s isolation reaches its all-time peak. Despite being left with only affection for his heritage and aunt, he remains religiously disciplined when continuing his participation in the war. By the end of the novel, Xavier completely comprehends the nature of the West’s cultural imperialism and individualistic ideals. He recognizes these traits in Elijah, causing their friendship to decay at a breakneck pace. With the established practice of Niska in mind, he carries on the legacy of the Windigo-killer, and murdering Elijah for the sake of the sane. As described by Neta Gordon: â€Å"The role of the windigo killer is taken on because it fulfills the community necessity, and, in the case of†¦Xavier, it is taken on rather inadvertently and somewhat reluctantly† (Gordon 11). Xavier’s most endearing attribute, therefore, is his independence, because it facilitates his ability glimpse at his communal surroundings objectively, and make correspondingly righteous decisions. The greatest example of an ethical figure present in the novel, however, is Niska, whose wild life alone in the bush proves to be the perfect setting for producing a terrene, detached shaman. In her epileptic visions, Niska establishes somewhat of a one-sided relationship with the conflict in Europe, which cultivates her interest of the Windigo psychosis scourging the continent. To this end, she ominously states: â€Å"The sickness of the windigo could spread as surely as the invisible sickness of the windigo† (Boyden 262). Like Xavier’s use of Thompson and McCann as moral benchmarks, Niska leans on her family for moral support throughout the novel: namely her father and sister, Rabbit. The salience of these two characters is the radically opposing symbolism which they maintain in their relationship with the bushmaster. While Rabbit teaches the Niska unconditional love through fond memories (34), her father, the late hookimaw, or village elder, instills in her a primitive sense of respect and tradition. It is from these two characters that Niska is able to educate the last of her kin, Xavier, in the ways of the Cree, and ultimately, provide him with the emotional stability necessary to survive the effects of war through what Neta Gordon calls a â€Å"detoxification† process (Gordon 4). Most prevalent and divulging of Niska’s connection with others is her role as a Windigo-killer, which implies an acute responsibility for making difficult choices which often contradict what is deemed to be ‘civilized’ (Boyden 169). Ironically, it is Niska’s solitude and right-judgment which give her the reputation as what Xavier, and undoubtedly many others call a â€Å"†¦ good and crazy woman† (221). In actuality, Niska’s actions exude wisdom, pragmatism, and an authentic desire to obliterate the radiating wreckage of the Windigo. The malfunctioned motivations of a windigo cannot warrant animosity on their own, and rely on the destructive actions of characters like Elijah to animate their nature. As described by Joseph Boyden: â€Å"He [Elijah] isn’t grounded in his place or culture, and this ends up being very damaging to him† (Wyile 230). Incessant boasting is what is most easily evident in his demeanor, with Xavier pointing out a multitude of situations in which Elijah can be found falsely glorifying himself due to his emotional insecurity (Boyden 77). At one point in the novel, Xavier declares: I look around and realize that I know very few men by name any more. So many have come and gone that I’ve lost track. Amazingly, Elijah seems to know all of them, acts as if he’s known them for years. 243) The white-washed Weesacheejak is only capable of establishing superficial relationships with the other soldiers by donning a â€Å"mask† (314) which, in reality, distances him further from his allies than even Xavier does. A will to dominate sprouts from his impersonal approach to friendship, resulting in the fiery approach to human interaction that is demonstrated in Weesacheejak’s relationship with Peggy. When scouting one day with Xavier, he says, quite irrelevantly, â€Å"I am better than Peggy. He cannot take a scalp. He cannot do what I do† (246). Elijah’s attitudes towards superseding others are crystallized in his love for flying, since it entails an elevated level of importance in comparison to civilization, which is largely terrestrial. Ironically, when he does experience flight for the first time in an aero plane, it brings him a great pain, (331) thus foreshadowing the untimely demise of which he experiences by the novel’s close, which is brought about by his greed for contention. Most detrimental to Elijah’s psyche, undoubtedly, is his swift acceptance of western customs and paradigms, which is demonstrated by his conformity to the warmongering attitudes of his colleagues. Elijah’s bloodlust steadily increases throughout the duration of the novel, earning him medals of honour for his â€Å"unmatched bravery† in the face of battle (254). What these medals symbolize is a complete forfeit of his kinship with the Cree, a culture which preaches the sanctity of every form of life. Additionally, the medals indicate the completeness of Elijah’s assimilation into Europe’s wartime effort, and the connotations of selfishness which fester in its nucleus. Deranged and unsatisfied with even this acknowledgement, however, Elijah’s desire for human flesh continues to define him to the point of unsuccessfully assaulting Xavier, and dying in the process. He is the epitome of a non-Aboriginal, having always having what Xavier calls a â€Å"†¦gift for the wemistikoshiw language† (59). Elijah does not discover other people, which soils the seed of a robust relationship, but uses them as devices for augmenting his ego in a fashion typical of both an avaricious European and the Windigo. The purpose of Three Day Road by Joseph Boyden is to introduce the Windigo’s infectious and corrosive potential for spiritual defilement through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. The degree to which these three protagonists repel or embrace attitudes characteristic of the Windigo determines their physical, mental, and spiritual condition by the end of the anecdote. The novel’s ‘Wandering Windigo,’ Elijah, is portrayed as an individual who can find neither a form of metaphysical shelter, nor a definite identity, resulting in his decline into nothingness. In his downfall however, Elijah destroys the lives of hundreds, highlighting the necessity for Xavier’s donning of the Windigo-killer from Niska. By way of extension, Boyden speaks, via the juxtaposition of Xavier and Niska in comparison to Elijah, of the importance of the righteous, and their responsibility to eradicate evil before it is able to worsen despite the contesting pressures of one’s affiliates. Most importantly, the novel is Boyden’s plea to immerse children in the indigenous dimensions of their ethnicity and nationality in order to construct a strong sense of identity. An Aboriginal himself, Boyden describes Three Day Road as a cautionary tale (393) in which the human person is presented as a feeble, vulnerable entity which can only be sustained when its body, mind, and spirit are in communion with one another. The novel seeks to be food for thought, asking its audience how they would respond to excruciating circumstances such as war – whether they would be able to stay anchored enough to survive it, or experience the downwards spiral of the Windigo. In the course of our lives, will we journey along the road most travelled, losing ourselves to the entropic tides of conformity, or pave our own path in order to live an independent, fruitful existence? Three Day Road Arthur Joseph Boyden represents Carl Jung’s idea that humans often create a persona in order to be perceived by society in a certain way through the journey of the main character in the novel ‘Three Day Road’. Joseph Boyden illustrates the idea that war may impact someone to become something they initially weren’t. That being said, World War I, Aboriginal sniper Elijah Weesageechak becomes mentally and physically corrupted by the war, which results to his inevitable death. Further more, the loss of identity, his desire to become a war hero, and the use of morphine to escape reality caused Elijah Weesageechak to become a motionless killer.Once Elijah joined the Canadian army, he immediately did what ever he could in order to blend in with the other soldiers. Elijah had initially been able to speak English so he could communicate with the white soldiers, for he was raised by nuns in a residential school. To hide that he was an Aboriginal man, Elijah chose to adopt a British accent and speaking style when among the other soldiers. â€Å"Dear Henry, would you be a kind chap and make me a cup of tea? † (144). Elijah’s decision to not speak Cree when around his peers was his attempt to blend in with the rest of his former soldiers.Ditching his original Cree accent and adopting a British one was Elijah first step to creating his new persona. After Elijah became more familiar with the other soldiers, Corporal Thompson had chosen Elijah to be apart of a night raid. During the raid, Elijah and his best friend Xavier threw mill bombs into a German trench, thus killing the people inside. When Elijah returned to the Canadian trench, Corporal Thompson asked him if he enjoyed the night raid. Elijah responded, â€Å"It’s in my blood† (75). By doing so, Elijah had gone against the traditional Cree ways he was taught by Xavier and Niska.Instead he had modified his persona to embrace war and killing, which contradicts his ini tial belief before entering the war. That being said, it is quite evident that Elijah had disregarded his Cree traditions so he could become someone who only cared about killing and to fulfil his desired reputation as a deadly sniper. In order for Elijah to prove his killing abilities as a soldier to his peers, he begins to collect the scalps of his killings as trophies. In the novel, Elijah asks, â€Å"And what will collecting these trophies do for me? † â€Å"They will buy you honour among us† Francis says. â€Å"And we are honourable men† (204).Elijah feels as though he has to prove his killing abilities by gathering scalps so he will be accepted and favoured by his fellow soldiers. During Elijah’s quest on becoming a war hero, Elijah begins to enjoy killing and the fame that he receives from it. Elijah feels he must rise at every opportunity in order to impress his peers. An occurrence where Elijah’s persona was shown was when the Germans were retreating from a battle, and Elijah picked a target far off in the distance and shot him. The Canadian soldiers around him cheered and said that they will never see anything like that again.Elijah arrogantly responded: â€Å"Until the next time you are with me in a similar situation† (243). Elijah was unable to stop killing for he had become addicted to the fame he was rewarded with. This is revealed in the novel when Elijah says, â€Å"I’d go mad in a hospital so far away from it all† (150). Elijah’s desire to become a war hero caused him to partake in countless murders in order to impress others. He was able to do so with no emotion through his frequent use of morphine. Elijah used morphine when he participated in raids in order to get a ‘sense’ of his surroundings.Xavier description of Elijah on morphine is explained as: â€Å"But when the golden liquid is in his veins! Even at night the world is bathed in a soft light†¦He can make himself float from his body at will and look down at the world below him† (212). Elijah’s natural talent for hunting combined with his unhealthy use of morphine made him twice as dangerous. Without the morphine in his veins, Elijah became scared of the worlds, which lead him to use it more frequently. As he abused morphine, the real world became distorted. Without fear and pain, war was a game to Elijah.A game he enjoyed and became good at. Through the use of morphine, Elijah lacked an anchor to reality and because of this, killing became mechanical. An example of this is when Elijah and Xavier are on a sniping mission, they mistake a woman for an enemy and Elijah shoots her. Xavier angrily questions Elijah’s reaction to kill the woman. Elijah defends himself by responding with â€Å"I am trained not to hesitate in situations of danger† (306). Elijah’s response was robotic and emotionless. Eventually, Elijah starts to kill Canadian soldiers who get in his way.Xavier realizes Elijah has been completely broken by the war and has to be put down. Xavier is forced to kill his best friend, for the war changed him into a man he no longer knew. World War I was evidently too much for Elijah to handle. In order to fit in with the rest of the soldiers he had to throw away his Aboriginal Cree identity and adopt a British one which eventually lead to Elijah performing actions that went against the Cree traditions. That being said, he began to embrace war and killing in order to impress his fellow soldiers, as his ultimate conquest was to become a war hero.Further more, Elijah’s conscious was too powerful and filled his heart with guilt, which resulted in his use of morphine to conceal his inner emotions. With the aid of drugs, Elijah had become a mechanical killing robot whose thirst for blood was immeasurable. Unfortunately his uncontrollable actions were beginning to cause harm to his fellow peers, which resulted in the decision t o kill Elijah to protect the safety of the Canadian soldiers. Finally, Joseph Boyden illustrates the idea that the destruction of war may have an impact on one’s inner self and that fame and acceptance is something one is willing to die for. Three Day Road Wandering Windigo of the Wemistikoshiw The novel Three Day Road can be viewed as an explicit indicator as to the importance of sustaining cultural identity, and the consequences associated with its absence from any aspect of human life. The tale provides a salient setting through which this spiritual malfeasance is brought about, with much of its content consisting of the supremacy of the wemistikoshiw, or white man, over the Aboriginals in World War 1. The novel’s European setting manifests the primary cause for the spiritual bankruptcy of Elijah Weesacheejak, one of the story’s central figures and the novel’s primary thematic microcosm. Influenced deeply by Western ideals, he is said to be a windigo which, as explained by the aboriginal bushmaster, Niska, is characterized by: â€Å"†¦sadness so pure that it [shrivels] the human heart and [lets] something else grow in its place† (Boyden 261). A polar opposite to Elijah, Niska recognizes the necessity of spirituality rooted in tradition, and is able to identify the Windigo as a logical product of wemistikoshiw influence. Her nephew, Xavier, is defiantly against European conformity in much the same way, sacrificing physical well-being for the sake of the Cree culture which he cherishes and to which he hopes to return in the wake of the war. It is clear that each of these three characters is negatively affected by the widespread influence of the whites, albeit to different degrees. Each character’s amount of exposure to wemistikoshiw culture corresponds proportionately to both their bodily state by the novel’s end, and their specific levels of windigo-ism. Joseph Boyden’s Three Day Road illuminates the Windigo’s corruption of identity through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. Much like two sides of the same coin, Western and Aboriginal societies share a structural essence, but vary wildly in their fundamental ideals and respective emphases. Xavier is aware of this distinction between the two peoples, saying: â€Å"†¦I’m left wondering what connection there might be between their [the European] world and mine† (246), in a manner which would suggest that one must belong to one ‘world’ or another, but never both simultaneously. Xavier chooses to live by Aboriginal tradition, as exemplified through his frequent neglect of wemistikoshiw behaviours. A prevalent literary critic explains the significance of naming in this respect, exclaiming that the: â€Å"†¦various names ssumed by or assigned to Xavier and Elijah signify to what extent their identities are able to transcend or fall victim to [the influence of the West]†¦Ã¢â‚¬Å" (Gordon 7). The only Western name assigned to Xavier is ‘X’ in light of his extraordinary shooting precision (Boyden 109). Despite the name’s positive connotations, Bird discards it, keeping to his original alias, which is bestowed upon him by his cherished Aboriginal friends (360, 363). It is evident, then, that Xavier’s neglect of the wemistikoshiw ways runs deep, and even when facing external, culture-based adversity, becoming an outcast is always a preferable option to abandonment of his tradition. Unlike the other soldiers, Xavier never acquires even the slightest appetite for killing, believing it to be wasteful in the context of war, since there is nothing to be gained but fresh supplies of bloodshed (Bohr). Initially, Xavier is revolted by the sight of death soon after he witnesses it devastate a German, saying, â€Å"The image of the soldier’s head exploding makes may stomach churn† (Boyden 88). In order to remedy this spiritual deficit he associates with letting the lives of other be wasted, Bird turns to prayer, which keeps him centered and stable within the comfort of his cultural roots. Over the entire course of the novel, Xavier never once forgets the importance of his background in regards to his current situation, meaning that he remains metaphysically anchored in spite of his foreign surroundings. Supplementary to Xavier, in terms of spiritual independence, is Niska, whose understanding of the wemistikoshiw transcends that of every other character in the novel, and stems from both her experiential knowledge of Western culture and the windigo. An objectivist to the core, Niska represents an archetype of cultural wisdom, as described by Joseph Boyden: â€Å"I wanted her to be a strong woman who was doing this [being a woman of the bush] despite what everyone says about her and the toughness of her existence†¦Ã¢â‚¬  (Wylie 229). Niska is exposed to the horrors of the world at an early age, witnessing events such as her father’s murder of one of her fellow Cree gone windigo (Boyden 45). This coupled with her being used sexually by the Frenchman, who claimed to have â€Å"†¦fucked ahcahk, [her] spirit† (174), out of lustful capitalism creates a perfect storm of familiarity with the human condition within her. Niska realizes that the man-made society of the whites further pronounces the flaws of the human spirit, thereby differentiating between her culture and that of the emistikoshiw. She explains this difference early on in the novel, by way of her epileptic visions: â€Å"No one is safe in such times, not even the Cree of the Mushkegowuk. War touches everyone, and windigos spring from the earth† (49). In order to prevent the mingling of Aboriginal and European lifestyles, she completely refuses to submit to the will of the wemistikoshiw, even when forced to live in one of their resi dential schools as a young girl. The bushmaster neglects even menial compulsories, such as hair-cutting, saying, â€Å"They were going to remove the black hair that reached my waist as a symbol of wemistikoshiw authority, of our [the Cree’s] defeat† (93). Coming from a long line of Cree chieftains, Niska not only seeks to avoid the company of windigos, but also is obligated to dispose of them in the best interest of her fellow aboriginals (48). Niska’s comprehension of selfishness’ presence in both the wemistikoshiw and the Windigo contribute to her consequent avoidance of the two, and in turn, her unwavering state of impeccable spiritual stagnancy throughout the novel. Contrarily, Elijah succumbs completely to the culture of the white man, becoming immersed in its ideals and pursuits to the point of morphing into a fully fledged windigo. The reason for Weesacheejak’s uprooted spiritual state can be traced back to his upbringing, which consisted of an intensely ambiguous cultural identity. Growing up in residential schools for much of his life, Elijah is brainwashed into thinking of the Aboriginals as a â€Å"†¦backwards people†¦Ã¢â‚¬  (56) by the nuns who live with him. The seeds of European identity clash with those of the Aboriginal culture when he is adopted by Niska, and resultantly, a fragile concept of cultural integrity emerges within him. This identity crisis contributes significantly to his inevitable saturation into the violence of the West, as described by the author Vikki Visvis: â€Å"†¦ Elijah’s perverted determination is primarily the product of the wartime environment, which is an inherently Western endeavor† (273). Elijah learns, very much unhealthily, that identity is malleable, and depends entirely on circumstance rather than individual character. This lack of oneness can be examined easily through his acts in The Great War, which consist of both the impulsive murder and the desecration of his victims (Boyden 310). Elijah’s lack of cultural foundation is responsible for each of these atrocities, and he believes that by committing acts such as scalping those he kills, he is somehow able to absorb a portion of their spirit. Xavier describes Elijah’s carnage as a â€Å"†¦spark which fills his belly when it gnaws for food (200),† thereby pronouncing the young man’s profound emotional imbalances. Elijah’s reliance on the mastery he achieves by ‘owning’ the flesh of his victims is hauntingly reminiscent of the definition of the Windigo, and this is no accident made by Boyden. Despite his inferiority to Xavier in regards to his skills in marksmanship (78), it is he, not his Cree companion who yearns for the blood of his enemies. Such a skewed perspective which testifies to the irrelevant nature of morality can be attributed to the boy’s faithless and marred upbringing. Like a true Windigo, it is Elijah’s lack of cultural backbone which provokes the collapse of his soul, as he contains no trace of the fundamental axioms required in the construction of a spiritually healthy human being. Vividly reflecting the spiritual status of Xavier, Niska and Elijah, is their amount of mental and physical trauma, which is minimized when rooted in a fixed, adaptable personality. Xavier is the prime example of an individual whose disposition itself promotes a fragile psyche, which contains a dangerously low capacity for negative emotions. Caught in the thick of the Great War, there are many instances in the novel which expose Bird’s benevolent personality in order to provide a reason for the corporeal turmoil which he endures. Xavier’s forgiving soul is illustrated multitudinously throughout the novel, emerging most prominently in his taking of Elijah’s namesake after his death, despite the dark circumstances surrounding it (375). Not confined to sorrow based solely on human tragedy, Xavier takes pity on even the lesser forms of life, which are senselessly destroyed as a result of the war. This universal respect for entities is present when he refuses to sweep the swallow’s nest from his cabin window. This defiance initiates his explicit description of Elijah’s carrying out of the terrible deed: Two [birds] are lifeless, killed instantly by the fall. The third raises its featherless head, bewildered, its eyes large and round above its small yellow beak. Its tiny wings beat frantically on the floor, then more slowly. The mother bird cries out. The baby swallow’s lids sink and it ceases to move. I turn my head away from all of them. (Boyden 258) Inherently, Xavier is a character who easily becomes sick with depression due to his compassionate nature, hindering him in certain situations, yet proving to be essential to his maintained Aboriginal perspective as his time spent in the war increases. He deems the west to be a â€Å"strange place where the entire world’s trouble explodes† (22), and it is therefore inevitable that his extensive exposure to the war-torn battlefields of Europe instigates his severe mental strain. Discretely physical, alternatively, is his involuntary ingestion of morphine, which only serves to numb his senses into weakness, threatening his life when he enters withdrawal (289). Despite these eminent dangers to Xavier’s mental and physical state, however, it is his spiritual fortitude which enables both his mind and body to be salvaged by Niska via the matatosowin, or purification ceremony which customarily follows the three day voyage by which a Cree returns to his/her people after a long absence. As explained by Neta Gordon, the event marks a certain: â€Å"†¦constructive deconstruction, and a forward-looking inclination towards healing and hope† (2). Xavier’s symbolic journey represents not the death of his physical body, but the annihilation of the last wemistikoshiw remnant clouding his sanity – his addiction to morphine. In spite of the wide variety of factors hindering Xavier’s will to survive, he is able to outlive his anarchic environment by accessing his actively ethical and tempered personality. Niska is very similar to her nephew in this respect, withstanding an onslaught of traumatizing circumstances back in Canada which test her bodily and cranial stature. Unlike Xavier, however, she is adept in her esoteric self-sufficiency (35), being able to distract her corporeal self from pending danger by actualizing her love of anecdotes. The primary medium she accomplishes this through is her participation in speech craft, which she uses to listen to and project tribal stories as a means of satiating her spiritual hunger (Bohr). A consistent theme embedded within the novel is Niska’s own retelling of her life to Xavier, as embodied by a quote: â€Å"Words are all I have now. I’ve lived alone so long that I’m [Niska] starved to talk† (89). Even earlier in her life than Xavier, the Cree woman develops the aptitude for developing a thick skin via the harnessing emotions such as heartbreak for conversion to wisdom. Her exposure to the Frenchman is notable in this regard. It serves Niska as an impetus through which she begins to develop a mature, progressive outlook on life. Reminiscing about this boost to her spiritual immune system, she says, â€Å"I was young, and the emotions of the young are as strong a pull as the arctic tides that suck fishermen’s canoes out into the bay to be lost forever† (165). In this way, she is able to look back on the event of the European’s quick departure after their first sexual encounter, and understand its arrogant, chauvinistic connotations (135). Upon adaptation to her current situation, she achieves a level of spiritual purity mutual to that of Xavier. With this in mind, it is only through the undamaged will of both Niska and Xavier that he is cleansed of the complete collapse of self which foreruns death (379), and partakes in the â€Å"physical necessity† (Gordon 4) which allows him to survive the ordeal. Were it not for the complimentary moral steadfastness of these two characters, each would have been subjected to profound devastation, with one of them perishing, only to leave the other in a state of mourning over the severing of her last, greatest familial connection. Such an anchored identity is devoid in Elijah’s life, however, as exemplified through his deteriorating eupepsia, which reaches its apex at his demise. At the heart of Elijah’s ambiguous, conditional personality is his unending thirst for exhilaration as a form of immediate gratification. Saturated by the empiricism of the residential schools, which deny the existence of all aboriginal deities, Elijah thrives on the seemingly transcendent feeling of adrenaline coursing through his veins. When Xavier ponders the spreading of a forest fire into the town they reside in before the war, Elijah responds with: â€Å"Can you imagine anything more glorious? † (Boyden 142), thereby manifesting his twisted disposition towards fear, while also foreshadowing his eventual descent into lunacy. Lieutenant Breech’s evaluation of the aboriginal people finds a portion of truth in Elijah, since metaphorically, his blood really is, â€Å"†¦closer to that of an animal than that of a man,† (101). In order to subconsciously override this perverted perspective in favour of a religious outlook, he turns to the recreational use of morphine, which is present in high amounts amongst his brother in arms, Grey Eyes. When describing its effects, Elijah says: â€Å"It allowed me to leave my body and see what was around me. I see how it could be a very powerful tool in a place like this† (128). By no coincidence, this passage occurs at around the same point where Elijah loses his knowledge of the aboriginal tongue, and thus, becomes linguistically assimilated by his fellow soldiers. The morphine hollows Elijah’s soul and accelerates his acculturation, causing him to pursue pleasure and meaning from killing (283), through which he attains the spontaneous euphoria which he craves. Instead of discovering the spiritual intelligence and purpose of which his life is bankrupt, he loses grasp on the distinction of reality and fantasy, with Xavier exclaiming late in the novel that, â€Å"†¦he [Elijah] walks with one foot in this world, [and] one firmly planted in the other world† (334). Additionally, the morphine ingestion was meant to rid him of his inner demons, such as his previously stated animalistic tendencies. Instead, it only serves to sharpen these instincts, and feed them with a profound apathy that enables Elijah to live without fear of moral consequences (212). This quickly advances into an addiction which exceeds recreational foundations in favour of unbridled dependence, and is the primary reason for Elijah’s eventual metamorphosis into a walking anathema. As stated by the author, Vikki Visvis, â€Å"Elijah’s windigo state is part shell shock, part morphine emotional addiction induced by European contact, and part internalized racism learned at residential schools† (Visvis 223). Therefore, Elijah’s downward spiral into death was not based significantly on his overuse of morphine, but his spiritual surrender to the drug. Over time his relationship with Grey Eyes (Boyden 313) becomes one which is entirely centered on the drug, and is therefore, not a true relationship at all, but an uninvolved, symbiotic connection existing only to satiate dark indulgences of a stereotypical windigo. The notion of relationships present in the lives of Xavier, Niska, and Elijah reveals, through their level of social authenticity, how completely they have become absorbed into the world of the wemistikoshiw. Xavier’s relationship with the Ontario Rifles can be accurately described as precarious and fluctuant. He refuses to socialize with the vast majority of his wartime acquaintances met during the war, with the exception of war veterans Thompson and General McCann (317). Bird reveres the two, figuring that they have each tolerated war for many years without cracking under its sinister pressure. The fact that Bird respects their capacity for bodily toil without the use of morphine indicates an avid understanding of both the war’s potential dangers, and its ability to corrupt those not willing to remain immovably independent from its paradigms. When describing the nature of the Great War, Xavier personifies it as a monster which hungers for the bodies of soldiers (73), thus explaining the prayers he sends to Gitchi Manitou, requesting a safe return home to his aunt in Moose Factory (237). Consequently, Xavier’s seclusion from the vast majority of the Ontario Rifles flourishes, and is only ompounded by his unwillingness to learn English and loss of hearing (227). Bird, however, is dynamic in his relationships on occasion, as with the case of his pseudo-lover, Lisette. Initially, Xavier believes her to be an innocent soul who is untouched by the hedonism and selfishness of the West, swiftly proceeding into what he believes to be a loving relationship with her (159 ). He is overwhelmed with feelings of aching for her not long afterwards, deciding to disobey the orders of his superiors and return to the town where they met. He is unexpected met with animosity from the girl, who turns out to be not as authentic as she first appeared: â€Å"’You can’t stay, Indian boy,’ she whispers. My stomach feels as if it has been punched so hard that all the air has left it. ‘I am with another. He is upstairs’† (252). Crushed by the betrayal he feels upon discovering Lisette to be a prostitute, Xavier’s isolation reaches its all-time peak. Despite being left with only affection for his heritage and aunt, he remains religiously disciplined when continuing his participation in the war. By the end of the novel, Xavier completely comprehends the nature of the West’s cultural imperialism and individualistic ideals. He recognizes these traits in Elijah, causing their friendship to decay at a breakneck pace. With the established practice of Niska in mind, he carries on the legacy of the Windigo-killer, and murdering Elijah for the sake of the sane. As described by Neta Gordon: â€Å"The role of the windigo killer is taken on because it fulfills the community necessity, and, in the case of†¦Xavier, it is taken on rather inadvertently and somewhat reluctantly† (Gordon 11). Xavier’s most endearing attribute, therefore, is his independence, because it facilitates his ability glimpse at his communal surroundings objectively, and make correspondingly righteous decisions. The greatest example of an ethical figure present in the novel, however, is Niska, whose wild life alone in the bush proves to be the perfect setting for producing a terrene, detached shaman. In her epileptic visions, Niska establishes somewhat of a one-sided relationship with the conflict in Europe, which cultivates her interest of the Windigo psychosis scourging the continent. To this end, she ominously states: â€Å"The sickness of the windigo could spread as surely as the invisible sickness of the windigo† (Boyden 262). Like Xavier’s use of Thompson and McCann as moral benchmarks, Niska leans on her family for moral support throughout the novel: namely her father and sister, Rabbit. The salience of these two characters is the radically opposing symbolism which they maintain in their relationship with the bushmaster. While Rabbit teaches the Niska unconditional love through fond memories (34), her father, the late hookimaw, or village elder, instills in her a primitive sense of respect and tradition. It is from these two characters that Niska is able to educate the last of her kin, Xavier, in the ways of the Cree, and ultimately, provide him with the emotional stability necessary to survive the effects of war through what Neta Gordon calls a â€Å"detoxification† process (Gordon 4). Most prevalent and divulging of Niska’s connection with others is her role as a Windigo-killer, which implies an acute responsibility for making difficult choices which often contradict what is deemed to be ‘civilized’ (Boyden 169). Ironically, it is Niska’s solitude and right-judgment which give her the reputation as what Xavier, and undoubtedly many others call a â€Å"†¦ good and crazy woman† (221). In actuality, Niska’s actions exude wisdom, pragmatism, and an authentic desire to obliterate the radiating wreckage of the Windigo. The malfunctioned motivations of a windigo cannot warrant animosity on their own, and rely on the destructive actions of characters like Elijah to animate their nature. As described by Joseph Boyden: â€Å"He [Elijah] isn’t grounded in his place or culture, and this ends up being very damaging to him† (Wyile 230). Incessant boasting is what is most easily evident in his demeanor, with Xavier pointing out a multitude of situations in which Elijah can be found falsely glorifying himself due to his emotional insecurity (Boyden 77). At one point in the novel, Xavier declares: I look around and realize that I know very few men by name any more. So many have come and gone that I’ve lost track. Amazingly, Elijah seems to know all of them, acts as if he’s known them for years. 243) The white-washed Weesacheejak is only capable of establishing superficial relationships with the other soldiers by donning a â€Å"mask† (314) which, in reality, distances him further from his allies than even Xavier does. A will to dominate sprouts from his impersonal approach to friendship, resulting in the fiery approach to human interaction that is demonstrated in Weesacheejak’s relationship with Peggy. When scouting one day with Xavier, he says, quite irrelevantly, â€Å"I am better than Peggy. He cannot take a scalp. He cannot do what I do† (246). Elijah’s attitudes towards superseding others are crystallized in his love for flying, since it entails an elevated level of importance in comparison to civilization, which is largely terrestrial. Ironically, when he does experience flight for the first time in an aero plane, it brings him a great pain, (331) thus foreshadowing the untimely demise of which he experiences by the novel’s close, which is brought about by his greed for contention. Most detrimental to Elijah’s psyche, undoubtedly, is his swift acceptance of western customs and paradigms, which is demonstrated by his conformity to the warmongering attitudes of his colleagues. Elijah’s bloodlust steadily increases throughout the duration of the novel, earning him medals of honour for his â€Å"unmatched bravery† in the face of battle (254). What these medals symbolize is a complete forfeit of his kinship with the Cree, a culture which preaches the sanctity of every form of life. Additionally, the medals indicate the completeness of Elijah’s assimilation into Europe’s wartime effort, and the connotations of selfishness which fester in its nucleus. Deranged and unsatisfied with even this acknowledgement, however, Elijah’s desire for human flesh continues to define him to the point of unsuccessfully assaulting Xavier, and dying in the process. He is the epitome of a non-Aboriginal, having always having what Xavier calls a â€Å"†¦gift for the wemistikoshiw language† (59). Elijah does not discover other people, which soils the seed of a robust relationship, but uses them as devices for augmenting his ego in a fashion typical of both an avaricious European and the Windigo. The purpose of Three Day Road by Joseph Boyden is to introduce the Windigo’s infectious and corrosive potential for spiritual defilement through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. The degree to which these three protagonists repel or embrace attitudes characteristic of the Windigo determines their physical, mental, and spiritual condition by the end of the anecdote. The novel’s ‘Wandering Windigo,’ Elijah, is portrayed as an individual who can find neither a form of metaphysical shelter, nor a definite identity, resulting in his decline into nothingness. In his downfall however, Elijah destroys the lives of hundreds, highlighting the necessity for Xavier’s donning of the Windigo-killer from Niska. By way of extension, Boyden speaks, via the juxtaposition of Xavier and Niska in comparison to Elijah, of the importance of the righteous, and their responsibility to eradicate evil before it is able to worsen despite the contesting pressures of one’s affiliates. Most importantly, the novel is Boyden’s plea to immerse children in the indigenous dimensions of their ethnicity and nationality in order to construct a strong sense of identity. An Aboriginal himself, Boyden describes Three Day Road as a cautionary tale (393) in which the human person is presented as a feeble, vulnerable entity which can only be sustained when its body, mind, and spirit are in communion with one another. The novel seeks to be food for thought, asking its audience how they would respond to excruciating circumstances such as war – whether they would be able to stay anchored enough to survive it, or experience the downwards spiral of the Windigo. In the course of our lives, will we journey along the road most travelled, losing ourselves to the entropic tides of conformity, or pave our own path in order to live an independent, fruitful existence?